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Μακκαβαίων Βʹ

2 Maccabees

  CATSS LXX Brenton (1851) Wiki English Translation‎ / World English Bible2525ἐφροντίσαμεν [lexicon][inflect][close]
Verb

φροντίζω (φροντιζ-, φροντι(ε)·[σ]-, φροντι·σ-, -, -, -)
ε·φροντι·σαμεν
1aor act ind 1st pl
we-CONSIDER-ed
[reflect, give thought attention]
we-CONSIDER-ed
τοῖς [lexicon][inflect][close]
Article (Definite)

ὁ ἡ τό
τ·οις
neu dat pl or mas dat pl
the
Χριστὸς
the (dat)
μὲν [lexicon][inflect][close]
Particle

μέν
μεν
indecl
indeed
/certainly/surely.
indeed
βουλομένοις [lexicon][inflect][close]
Verb

βούλομαι (βουλ-, βουλη·σ-, -, -, -, βουλη·θ-)
βουλ·ομεν·οις
pres mp ptcp mas dat pl or pres mp ptcp neu dat pl
while being-INTEND/PLAN-ed
Cognate of βουλη (determinate plan/intent/purpose), thus, a harder, less negotiable form of θέλημα (to wish/want/desire). Often softened to "wish/want" regarding the wishes/desires of a sovereign authority (God/king/general/ruling counsel).
while being-INTEND/PLAN-ed (dat)
ἀναγινώσκειν [lexicon][inflect][close]
Verb

ἀνα·γινώσκω/-γιγν- (ανα+γινωσκ-/ανα+γιγνωσκ-, ανα+γνω·σ-, 2nd ath. ανα+γν(ω)-/ath. ανα+γν(ο)-, -, ανα+εγνωσ-, ανα+γνωσ·θ-)
ανα·γινωσκ·ειν
pres act inf
to-be-RE-READ-ing
Lit:"know-again", hence acquaint/perceive/recognize-again
to-be-RE-READ-ing
ψυχαγωγίαν τοῖς [lexicon][inflect][close]
Article (Definite)

ὁ ἡ τό
τ·οις
neu dat pl or mas dat pl
the
Χριστὸς
the (dat)
δὲ [lexicon][inflect][close]
Particle

δέ
δε
indecl
but/however/moreover/yet
[postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with μέν... δέ (on the one hand... but...)]
but/however/moreover/yet
φιλοφρονοῦσιν εἰς [lexicon][inflect][close]
Preposition

εἰς[1]
εις
indecl
into +acc
OF PLACE, the oldest and commonest usage into, with Verbs of saying or speaking relating to the person to whom or before whom one is speaking, Verbs expressing rest in a place, when a previous motion into or to it is implied; elliptical usage after Verbs
into +acc
τὸ [lexicon][inflect][close]
Article (Definite)

ὁ ἡ τό
τ·ο
neu nom|acc sg
the
Χριστὸς
the (nom|acc)
διὰ [lexicon][inflect][close]
Preposition

διά
δια
indecl
because of (+acc), through (+gen)
δι’ before vowels. "through/by-means-of" (+gen). The use of this "through" can carry a sense of "because of" (+acc)
because of (+acc), through (+gen)
μνήμης [lexicon][inflect][close]
Noun (Fem. 1st Decl.)

μνήμη, -ης, ἡ
μνημ·ης
(fem) gen sg
recollection
remembrance, memory.
recollection (gen)
ἀναλαβεῖν [lexicon][inflect][close]
Verb

ἀνα·λαμβάνω (ανα+λαμβαν-, ανα+λημψ-, 2nd ανα+λαβ-, -, -, ανα+λημφ·θ-/ανα+ληφ·θ-)
ανα·λαβ·ειν
2aor act inf
to-TAKE-UP
Lit:"take-up", hence lift-up, carry-away, take-to-one's-self, adopt, take-along, take-in-hand
to-TAKE-UP
εὐκοπίαν πᾶσιν [lexicon][inflect][close]
Quantifier (Indefinite Numeral)

πᾶ[ντ]ς πᾶσα πᾶν[τ], gen. sg. παντός πάσης παντός
πα[ντ]·σι(ν)
neu dat pl or mas dat pl
all
properly, each within some set, the set, implicitly defined by the local (sometimes following) context. Frequently (misleadingly) rendered by inclusive pronouns like "everyone" or "everything".
all (dat)
δὲ [lexicon][inflect][close]
Particle

δέ
δε
indecl
but/however/moreover/yet
[postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with μέν... δέ (on the one hand... but...)]
but/however/moreover/yet
τοῖς [lexicon][inflect][close]
Article (Definite)

ὁ ἡ τό
τ·οις
neu dat pl or mas dat pl
the
Χριστὸς
the (dat)
ἐντυγχάνουσιν [lexicon][inflect][close]
Verb

ἐν·τυγχάνω (εν+τυγχαν-, -, 2nd εν+τυχ-, -, -, -)
εν·τυγχαν·ουσι(ν), εν·τυγχαν·ου[ντ]·σι(ν)
pres act ind 3rd pl, pres act ptcp mas dat pl or pres act ptcp neu dat pl
they-are-APPEAL/INTERCEDE-ing, while APPEAL/INTERCEDE-ing
Lit:"in-obtain-by-hitting-the-mark", by extension: intercede/intervene/intersect-with.
they-are-APPEAL/INTERCEDE-ing, while APPEAL/INTERCEDE-ing (dat)
ὠφέλειαν [lexicon][inflect][close]
Noun (Fem. 1st Decl.)

ὠφέλεια, -ας, ἡ
ωφελει·αν
(fem) acc sg
benefit
benefit (acc)
2Mc 2:25We have been careful, that they that will read may have delight, and that they that are desirous to commit to memory might have ease, and that all into whose hands it comes might have profit.2Mc 2:25
we were careful that those who choose to read may be attracted, and that those who wish us well may find it easy to recall, and that all readers may benefit.
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Copyright 2007-2024 Thomas Moore, Email: acct3 at katabiblon.com, Support Forum Set Local Timezone
Thursday, 28-Mar-2024 07:30:25 EDT

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