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Kata BiblonΠΡΟΣ ΡΩΜΑΙΟΥΣ
Letter to the Romans
Verb
οἶδα (ath. ιδ-/ath. ειδ(ε)-/ath. ειδ-, ειδη·σ-/ει[δ]·σ-, ειδη·σ-, οιδ·[κ]-/ειδ·[κ]-, -, -)
οιδ·[κ]α
perf act ind 1st sg
I-have-BEHOLD/PERCEIVE-ed
/perceive/be-aware-of/be-acquainted-with/notice. Often rendered "know" (by beholding/observing), in contrast to "γινώσκω" (know by thinking/reasoning/experiencing), or " horao", to "know" by seeing. καὶ [lexicon][inflect][close]
Conjunction
καί
και
indecl
and
also, even, namely πέπεισμαι [lexicon][inflect][close]
Verb
πείθω (πειθ-, πει[θ]·σ-, πει[θ]·σ-, πεποιθ·[κ]-, πεπειθ-, πεισ·θ-)
πεπειθ·μαι
perf mp ind 1st sg
I-have-been-PERSUADE/INFLUENCE/CONVINCE-ed
[determine, prevail upon, trust; rely on, be confident in] ἐν [lexicon][inflect][close]
Preposition
ἐν
εν
indecl
in/with/by
(+dat) - εν to see with; prep. at, in; adv. wherein, by; σε pron. thee and prep. in, into, among κυρίῳ [lexicon][inflect][close]
Noun (Mas. 2nd Decl.); Adjective (2-1-2)
κύριος[2], -ου, ὁ, voc. pl. κύριοι; κύριος[1] -α -ον [LXX]
κυρι·ῳ; κυρι·ῳ
(mas) dat sg; neu dat sg or mas dat sg
lord; authoritative
, "ὁ Κύριος" = Hebr. YHVH (Yahweh, Yehovah).; Ἰησοῦ [lexicon][inflect][close]
Noun (Mas. Indecl.); Noun (Mas. 2nd Decl., irreg.)
Ἰησοῦς, -οῦ, ὁ and Ἰησου, ὁ indecl., dat. -οῦ and -οῖ, acc. -οῦν, voc. -οῦ; Ἰησοῦς, -οῦ, ὁ and Ἰησου, ὁ indecl., dat. -οῦ and -οῖ, acc. -οῦν, voc. -οῦ
irreg. ιησου (instead of ιησ(ο)·ῳ > ιησῳ), ιησ(ο)·ε, ιησ(ο)·ου, ιησου; irreg. ιησου (instead of ιησ(ο)·ῳ > ιησῳ), ιησ(ο)·ε, ιησ(ο)·ου, ιησου
(mas) dat sg, (mas) voc sg, (mas) gen sg, (mas) indecl; (mas) dat sg, (mas) voc sg, (mas) gen sg, (mas) indecl
Jesus, Jesus; Jesus, Jesus
[Jesus or Joshua]; [Jesus or Joshua] , ὅτι [lexicon][inflect][close]
Conjunction
ὅτι
οτι
indecl
because/that
οὐδὲν [lexicon][inflect][close]
Quantifier (Indefinite Numeral)
οὐδ·είς οὐδε·μία οὐδ·έν and οὐθ·είς (οὐθε·μία) οὐθ·έν
ουδε[ι]ν
neu nom|acc sg
none
[not one, no one] κοινὸν [lexicon][inflect][close]
Adjective (2-1-2)
κοινός -ή -όν
κοιν·ον
neu nom|acc|voc sg or mas acc sg
common
/stripped of specialness, by extension vulgar. For Hebrews: defiled/unclean/profaned. δι’ [lexicon][inflect][close]
Preposition
διά
δι’
indecl
because of (+acc), through (+gen)
δι’ before vowels. "through/by-means-of" (+gen). The use of this "through" can carry a sense of "because of" (+acc) { αὐτοῦ [lexicon][inflect][close]
Pronoun (3rd Person)
αὐτός αὐτή αὐτό
αυτ·ου
mas gen sg or neu gen sg
him/it/same
; ⬪ ἑαυτοῦ [lexicon][inflect][close]
Pronoun (Reflexive)
ἑ·αυτοῦ/αὑτοῦ[2] -ῆς -οῦ
εαυτ·ου
neu gen sg or mas gen sg
self
him/her/it/our/your/them-selves } · εἰ [lexicon][inflect][close]
Particle
εἰ
ει
indecl
if
μὴ [lexicon][inflect][close]
Particle
μή
μη
indecl
not
τῷ [lexicon][inflect][close]
Article (Definite)
ὁ ἡ τό
τ·ῳ
neu dat sg or mas dat sg
the
simple article λογιζομένῳ [lexicon][inflect][close]
Verb
λογίζομαι (λογιζ-, λογι(ε)·[σ]-, λογι·σ-, -, λελογισ-, λογισ·θ-)
λογιζ·ομεν·ῳ
pres mp ptcp mas dat sg or pres mp ptcp neu dat sg
while being-RECKON-ed
/credit/account/regard/consider/impute,number,compute,reason,use-logic, as in devise/plot. τι [lexicon][inflect][close]
Quantifier (Indefinite Numeral)
τὶ[ν]ς[2] τὶ[ν], gen. τινός, dat. τινί, acc. τινά τὶ
τι[ν]
neu nom|acc sg
someone/anyone
indefinite pronoun; someone, something, anyone, anything. Specific(certain-one/some) determined from text-markings/context, otherwise non-specific (anyone/several). κοινὸν [lexicon][inflect][close]
Adjective (2-1-2)
κοινός -ή -όν
κοιν·ον
neu nom|acc|voc sg or mas acc sg
common
/stripped of specialness, by extension vulgar. For Hebrews: defiled/unclean/profaned. εἶναι [lexicon][inflect][close]
Verb
εἰμί[1] (ath. (εσ)-/(εσ)-, εσ·[σ]-, -, -, -, -)
(εσ)·εναι
pres act inf
to-be
, ἐκείνῳ [lexicon][inflect][close]
Determiner (Demonstrative)
ἐκεῖνος -η -ο
εκειν·ῳ
neu dat sg or mas dat sg
that
κοινόν [lexicon][inflect][close]
Adjective (2-1-2)
κοινός -ή -όν
κοιν·ον
neu nom|acc|voc sg or mas acc sg
common
/stripped of specialness, by extension vulgar. For Hebrews: defiled/unclean/profaned. .
RP: αὐτοῦ ⬪ NA/UBS: ἑαυτοῦ
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
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