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Kata BiblonΠΡΑΞΕΙΣ ΑΠΟΣΤΟΛΩΝ
Acts of the Apostles
Article (Definite)
ὁ ἡ τό
[τ]·ο[ς]
mas nom sg
the
simple article { διὰ [lexicon][inflect][close]
Preposition
διά
δια
indecl
because of (+acc), through (+gen)
δι’ before vowels. "through/by-means-of" (+gen). The use of this "through" can carry a sense of "because of" (+acc) ⬪ τοῦ [lexicon][inflect][close]
Article (Definite)
ὁ ἡ τό
τ·ου
neu gen sg or mas gen sg
the
simple article πατρὸς [lexicon][inflect][close]
Noun (Mas. 3rd Decl.)
πατήρ, -τ[ε]ρός, ὁ, voc. pl. πατέρες
πατ[ε]ρ·ος
(mas) gen sg
father
ἡμῶν [lexicon][inflect][close]
Pronoun (1st Person)
ἐγώ, ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με), pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς
ημων
gen pl
us
διὰ [lexicon][inflect][close]
Preposition
διά
δια
indecl
because of (+acc), through (+gen)
δι’ before vowels. "through/by-means-of" (+gen). The use of this "through" can carry a sense of "because of" (+acc) πνεύματος [lexicon][inflect][close]
Noun (Neu. 3rd Decl.)
πνεῦμα[τ], -ατος, τό
πνευματ·ος
(neu) gen sg
spirit
spirit; also wind, breath ἁγίου [lexicon][inflect][close]
Adjective (2-1-2)
ἅγιος -α -ον (cf. ὅσιος and ἱερός)
αγι·ου
neu gen sg or mas gen sg
holy
[dedicated, divine, pure] } στόματος [lexicon][inflect][close]
Noun (Neu. 3rd Decl.)
στόμα[τ], -ατος, τό
στοματ·ος
(neu) gen sg
mouth/maw
stoma Δαυὶδ [lexicon][inflect][close]
Noun (Mas. Indecl.)
Δαυίδ v.l. Δαβίδ, ὁ
δαυιδ
(mas) indecl
David
παιδός [lexicon][inflect][close]
Noun (Mas. 3rd Decl. and Fem. 3rd Decl.)
παῖ[δ]ς, -αιδός, ὁ and ἡ
παιδ·ος
(mas) gen sg or (fem) gen sg
child/servant
σου [lexicon][inflect][close]
Pronoun (2nd Person); Determiner (Possessive)
σύ, σοῦ (σου), σοί (σοι), σέ (σε), pl. ὑμεῖς, ὑμῶν, ὑμῖν, ὑμᾶς; σός -ή -όν
σου; σ·ου
gen sg; neu gen sg or mas gen sg
you(sg); your/yours(sg)
; εἰπών [lexicon][inflect][close]
Verb
λέγω (λεγ-, ερ(ε)·[σ]-, ειπ·[σ]-/λεξ- or 2nd ειπ-, ειρη·κ-, ειρη-, ρη·θ-/ρε·θ-/λεχ·θ-)
ειπ·ο[υ]ν[τ]·^
2aor act ptcp mas nom sg
upon SAY-ing
say, tell, relate, narrate | Present λεγ- | Aorist ειπ- | Future ερ- | Perfect ειρη- | Imperfect ελεγ- | Passive ρηθ- ερρηθ- ερρεθ- , { Ἵνα [lexicon][inflect][close]
Conjunction
ἵνα
ινα
indecl
in-order-that
/so-that. Often shortened to "that" (can be confusing). Also as-a-cause-of/because-of/as-per (some action/situation/condition). "ἵνα ἀναγνῶ ἐτιμήθην": "I was honoured because I read, Anon". ap. A.D.Synt.266.5, cf. Conj.243.2 τί [lexicon][inflect][close]
Pronoun (Interrogative)
τί[ν]ς[1] τί[ν], gen. τίνος, dat. τίνι, acc. τίνα τί
τι[ν]
neu nom|acc sg
who
interrogative pronoun: who? what? why? etc. ⬪ Ἱνατί [lexicon][inflect][close]
Particle
ἱνα·τί (ἵνα τί)
ινατι
indecl
why
to what end? for what reason? } ἐφρύαξαν [lexicon][inflect][close]
Verb
φρυάσσω (-, -, φρυαξ-, -, -, -)
ε·φρυασσ·σαν
1aor act ind 3rd pl
they-NEIGH-ed--WHINNY
φρην-led. I.e. caught up in feelings and emotions, versus rational thinking. ἔθνη [lexicon][inflect][close]
Noun (Neu. 3rd Decl.)
ἔθνο·ς, -ους, τό, voc. pl. ἔθνη
εθν(ε)·α
(neu) nom|acc|voc pl
nations
Lit: from etho (vb: to form a custom/culture). Hence, a race/people, joined by shared language, customs, history, and culture. Usually applied to Gentiles (except Jn 11:50). , καὶ [lexicon][inflect][close]
Conjunction
καί
και
indecl
and
also, even, namely λαοὶ [lexicon][inflect][close]
Noun (Mas. 2nd Decl.)
λαός, -οῦ, ὁ
λα·οι
(mas) nom|voc pl
peoples
ἐμελέτησαν [lexicon][inflect][close]
Verb
μελετάω (μελετ(α)-, μελετη·σ-, μελετη·σ-, -, -, -)
ε·μελετη·σαν
1aor act ind 3rd pl
they-FOCUS-UPON-ed
(from "μέλει" "care/concern"), hence care-about/be-diligent-about/attend-to, meditate/contemplate/ponder/study, have-respect-for, plot/devise/obsess-over. κενά [lexicon][inflect][close]
Adjective (2-1-2)
κενός -ή -όν
κεν·α
neu nom|acc|voc pl
empty/devoid
fruitless, destitute, vain ;
RP: διὰ ⬪ NA/UBS: τοῦ πατρὸς ἡμῶν διὰ πνεύματος ἁγίου
RP: Ἵνα τί ⬪ NA/UBS: Ἱνατί
RP: Ἵνα τί ⬪ NA/UBS: Ἱνατί
who by the mouth of your servant, David, said [Ps. 2:1-2],
- ‘Why
doare the nations [a]ragecaught up in emotions, - and the peoples [b]
plot a vain thingobsessed with vanity [c]?
a People as a culture, having their ways and customs.
b People as talking, communicating.
c The cultures of man are flesh-orientated, i.e. caught up in feelings and emotions, hence, the people's conversation (the buzz) is vanity.
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