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Kata BiblonΠΡΟΣ ΤΙΜΟΘΕΟΝ Α
1st Letter to Timothy
Noun (Fem. 3rd Decl., irreg.)
γυνή, -αικος, ἡ, voc. sg. γύναι
γυναικ·ι
(fem) dat sg
woman/wife
δὲ [lexicon][inflect][close]
Particle
δέ
δε
indecl
but/however/moreover/yet
[postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with μέν... δέ (on the one hand... but...)] διδάσκειν [lexicon][inflect][close]
Verb
διδάσκω (διδασκ-, διδαξ-, διδαξ-, δεδιδαχ·[κ]-, δεδιδακ-, διδαχ·θ-)
διδασκ·ειν
pres act inf
to-be-TEACH-ing
teach, instruct, explain, prove ⬪ Διδάσκειν [lexicon][inflect][close]
Verb
διδάσκω (διδασκ-, διδαξ-, διδαξ-, δεδιδαχ·[κ]-, δεδιδακ-, διδαχ·θ-)
διδασκ·ειν
pres act inf
to-be-TEACH-ing
teach, instruct, explain, prove δὲ [lexicon][inflect][close]
Particle
δέ
δε
indecl
but/however/moreover/yet
[postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with μέν... δέ (on the one hand... but...)] γυναικὶ [lexicon][inflect][close]
Noun (Fem. 3rd Decl., irreg.)
γυνή, -αικος, ἡ, voc. sg. γύναι
γυναικ·ι
(fem) dat sg
woman/wife
} οὐκ [lexicon][inflect][close]
Particle
οὐ[2]/οὐκ/οὐχ
ουκ
indecl
not
Often written "οὐκ" before smooth breathing, "οὐχ" before rough breathing, "οὐ" before consonants. ἐπιτρέπω [lexicon][inflect][close]
Verb
ἐπι·τρέπω (επι+τρεπ-, -, επι+τρεψ-, -, επι+τετραπ-, επι+τραπ·[θ]-)
επι·τρεπ·ω
pres act ind 1st sg or pres act sub 1st sg
I-am-ALLOW-ing, I-should-be-ALLOW-ing
, οὐδὲ [lexicon][inflect][close]
Particle
οὐδέ (οὐ δέ)
ουδε
indecl
neither/nor
Lit:"not-moreover" or "not-but", hence neither/nor.
οὐδ’ sometimes before vowels. αὐθεντεῖν [lexicon][inflect][close]
Verb
αὐθεντέω (αυθεντ(ε)-, -, -, -, -, -)
αυθεντ(ε)·ειν
pres act inf
to-be-DOMINEER/BOSS-ing-AROUND
(dominate, {commit murder}) ἀνδρός [lexicon][inflect][close]
Noun (Mas. 3rd Decl.)
ἀνήρ, ἀνδρός, ὁ, voc. sg. ἄνερ
ανδρ·ος
(mas) gen sg
man
(as distinct from woman, beast, god, etc); sometimes "husband". , ἀλλ’ [lexicon][inflect][close]
Particle
ἀλλά
αλλ’
indecl
but-rather
emphatic/hard-adversative, "but-rather/instead", as distinct from the softer, more common, "δέ" εἶναι [lexicon][inflect][close]
Verb
εἰμί[1] (ath. (εσ)-/(εσ)-, εσ·[σ]-, -, -, -, -)
(εσ)·εναι
pres act inf
to-be
ἐν [lexicon][inflect][close]
Preposition
ἐν
εν
indecl
in/with/by
(+dat) - εν to see with; prep. at, in; adv. wherein, by; σε pron. thee and prep. in, into, among ἡσυχίᾳ [lexicon][inflect][close]
Noun (Fem. 1st Decl.)
ἡσυχία, -ας, ἡ
ησυχι·ᾳ
(fem) dat sg
quietness
,stillness, quiet, hush, calmness, ease, noiselessness .
RP: Γυναικὶ δὲ διδάσκειν ⬪ NA/UBS: Διδάσκειν δὲ γυναικὶ
But I don’t permit am not giving a woman
permission[a] to teach, nor to exercise authority
harangue[b] over a man, but to be in
quietness restraining her tongue.[c]
a This is not an imperative () as is 2:11 (), and so it is probably not an absolute prohibition against teaching. Rather, he may just be concerned with how he thinks women would teach, and that they first learn the rules of teaching, of how to teach and how not to teach, in the manner of men.
b Gk. αὐθεντέω, to domineer or boss around.
c Gk. εἶναι ἐν ἡσυχίᾳ, to be in quiet.
d αύθεντέω<-- this is the ONLY instance of this word in the entire corpus of the LXX/NT Scripture, thus it is na "hapax legomenon"... it does not mean it should be dismissed, however, because the rest of the infinitves in this verse indicate quite clearly that a woman is NOT supposed to teach a man but sit quietly and there are numerous examples of the male headship over women.
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