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Kata BiblonΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α
1st Letter to the Corinthians
Preposition
περί
περι
indecl
about (+acc,+gen)
Lit:"around" (as in perimeter "around-measure"). Fig:about/regarding/concerning about (+acc,+gen) δὲ [lexicon][inflect][close]
Particle
δέ
δε
indecl
but/however/moreover/yet
[postpositive particle; adversative (but/however), continuitive (and/now/also/moreover), contrastive (yet); in constructions with μέν... δέ (on the one hand... but...)] but/however/moreover/yet ὧν [lexicon][inflect][close]
Pronoun (Relative)
ὅς ἥ ὅ
ων
neu gen pl or mas gen pl or fem gen pl
who/whom/which
who/whom/which (gen) ἐγράψατέ [lexicon][inflect][close]
Verb
γράφω (γραφ-, γραψ-, γραψ-, γεγραφ·[κ]-, γεγραφ-, γραφ·[θ]-)
ε·γραφ·σατε
1aor act ind 2nd pl
you(pl)-WRITE-ed
you(pl)-WRITE-ed { μοι [lexicon][inflect][close]
Pronoun (1st Person)
ἐγώ, ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με), pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς
μοι
dat sg
me
me (dat) ⬪ - } , καλὸν [lexicon][inflect][close]
Adjective (2-1-2)
καλός -ή -όν (cf. ἀγαθός)
καλ·ον
neu nom|acc|voc sg or mas acc sg
good
good, useful, of quality, morally good, physically beautiful good (acc, nom|acc|voc) ἀνθρώπῳ [lexicon][inflect][close]
Noun (Mas. 2nd Decl.)
ἄνθρωπος, -ου, ὁ
ανθρωπ·ῳ
(mas) dat sg
person
"man, both as a generic term and of individuals" (Liddell, Scott, A Greek-English Lexicon) Often means "human being", but can refer specifically to a man/men (when required by context). person (dat) γυναικὸς [lexicon][inflect][close]
Noun (Fem. 3rd Decl., irreg.)
γυνή, -αικος, ἡ, voc. sg. γύναι
γυναικ·ος
(fem) gen sg
woman/wife
woman/wife (gen) μὴ [lexicon][inflect][close]
Particle
μή
μη
indecl
not
not ἅπτεσθαι [lexicon][inflect][close]
Verb
ἅπτω (απτ-, αψ-, αψ-, -, ηπτ-, -)
απτ·εσθαι
pres mp inf
to-be-being-TOUCH-ed
enjoin, kindle /set fire απτω in mp means to touch/lay hands on, in active means to kindle, set afire (Lk8:16, 11:33, 15:8, 22:55 Acts 28:2) to-be-being-TOUCH-ed .
RP: μοι ⬪ NA/UBS: —
¶Now concerning the things about which (things) you
wrote to me: it is good for a man not to touch[a] a
woman.
a Gk. ἅπτω, in the middle-passive, means to touch; but in the active means to light a lamp or kindle a fire (see Luke 8:16, 11:33, 15:8, 22:55; Acts 28:2). The form here is middle-passive, so to touch. Could it, though, possibly be intended to take on the latter sense figuratively: rather than for a man to touch a woman, instead for a man to be to kindled by a woman (into desire)? See in 7:9.
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Tuesday, 16-Apr-2024 00:20:27 EDT