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According to Matthew 27

ΚΑΤΑ { ΜΑΤΘΑΙΟΝ ♦ ΜΑΘΘΑΙΟΝ }

Robinson-Pierpont 2005Wiki English Translation‎ / World English Bible
MarkMatthewLuke MarkMatthewLuke

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Mk15:1Καὶ { εὐθέως ἐπὶ τὸ ♦ εὐθὺς } πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων, καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν { τῷ ♦ - } Πιλάτῳ.
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RP: εὐθέως ἐπὶ τὸ ♦ NA/UBS: εὐθὺς
RP: τῷ ♦ NA/UBS: —
Mt27:1Πρωΐας δὲ γενομένης, συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ, ὥστε θανατῶσαι αὐτόν·Lk23:1Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν, ἤγαγον αὐτὸν ἐπὶ τὸν Πιλάτον.Mk15:1¶Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.Mt27:1¶Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:Lk23:1¶The whole company of them rose up and brought him before Pilate.
Mt27:2καὶ δήσαντες αὐτὸν ἀπήγαγον καὶ παρέδωκαν { αὐτὸν Ποντίῳ ♦ - } Πιλάτῳ τῷ ἡγεμόνι.
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RP: αὐτὸν Ποντίῳ ♦ NA/UBS: —
Mt27:2and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.

Innocent Blood

Mt27:3¶Τότε ἰδὼν Ἰούδας ὁ παραδιδοὺς αὐτὸν ὅτι κατεκρίθη, μεταμεληθεὶς { ἀπέστρεψεν ♦ ἔστρεψεν } τὰ τριάκοντα ἀργύρια τοῖς ἀρχιερεῦσιν καὶ { τοῖς πρεσβυτέροις ♦ πρεσβυτέροις },
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RP: ἀπέστρεψεν ♦ NA/UBS: ἔστρεψεν
RP: τοῖς πρεσβυτέροις ♦ NA/UBS: πρεσβυτέροις
Mt27:3Then Judas, who betrayed him, when he saw seeing that Jesus was condemned, felt remorse, regretted (what he had done) and brought back the thirty pieces of silver to the chief priests and elders,
Mt27:4λέγων, Ἥμαρτον παραδοὺς αἷμα ἀθῷον. Οἱ δὲ { εἶπον ♦ εἶπαν }, Τί πρὸς ἡμᾶς; Σὺ { ὄψει ♦ ὄψῃ }.
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RP: εἶπον ♦ NA/UBS: εἶπαν
RP: ὄψει ♦ NA/UBS: ὄψῃ
Mt27:4saying, “I have sinned in that I betrayed by betraying innocent[a] blood.” ¶But they said, “What is that to us? You see to it See to it yourself.”[b]
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a Gk. ἀθῷος, undeserving of penalty. (Also in 27:24.)
b Lit. You will see. Same expression used by Pilate to the crowd in 27:24.
Mt27:5Καὶ ῥίψας τὰ ἀργύρια { ἐν τῷ ναῷ ♦ εἰς τὸν ναὸν }, ἀνεχώρησεν· καὶ ἀπελθὼν ἀπήγξατο.
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RP: ἐν τῷ ναῷ ♦ NA/UBS: εἰς τὸν ναὸν
Mt27:5He threw And throwing down the pieces of silver in the sanctuary, and departed he retreated. And He he went away and hanged himself.
Mt27:6Οἱ δὲ ἀρχιερεῖς λαβόντες τὰ ἀργύρια { εἶπον ♦ εἶπαν }, Οὐκ ἔξεστιν βαλεῖν αὐτὰ εἰς τὸν κορβανᾶν, ἐπεὶ τιμὴ αἵματός ἐστιν.
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RP: εἶπον ♦ NA/UBS: εἶπαν
Mt27:6The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
Mt27:7Συμβούλιον δὲ λαβόντες ἠγόρασαν ἐξ αὐτῶν τὸν ἀγρὸν τοῦ κεραμέως, εἰς ταφὴν τοῖς ξένοις.Mt27:7They took counsel, and bought the potter’s field with them, to bury strangers in.
Mt27:8Διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος Ἀγρὸς Αἵματος, ἕως τῆς σήμερον.Mt27:8Therefore To wit that field was called “The Field of Blood” to this day.
Mt27:9Τότε ἐπληρώθη τὸ ῥηθὲν διὰ Ἰερεμίου τοῦ προφήτου, λέγοντος, Καὶ ἔλαβον τὰ τριάκοντα ἀργύρια, τὴν τιμὴν τοῦ τετιμημένου, ὃν ἐτιμήσαντο ἀπὸ υἱῶν Ἰσραήλ·Mt27:9Then that which was spoken through Jeremiah the prophet was fulfilled, saying,
“They took the thirty pieces of silver from the sons of Israel,
the price of him upon whom a price had been set which they assessed upon the one they assessed,[a]
whom some of the children of Israel priced,
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a Zechariah 11:12: The Lord's shepherd, severing himself from his ungrateful flock: Then I said to them, ‘If it seems good to you, pay me my wages, but if not, forget it.’ So they weighed out my payment – thirty pieces of silver (NET).
Mt27:10καὶ ἔδωκαν αὐτὰ εἰς τὸν ἀγρὸν τοῦ κεραμέως, καθὰ συνέταξέν μοι κύριος.Mt27:10
and they gave them for the potter’s field,
as the Lord commanded me.”[a]*
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a Zechariah 11:13, cont. from above: The Lord then said to me, ‘Throw to the potter* that exorbitant sum at which they valued me!’ So I took the thirty pieces of silver and threw them to the potter* at the temple of the Lord (NET).
*potter (AMP, KJV, NAS, NET, NIV), treasury (NAB, NRSV, REB), smelter (NJB). Brenton LXX: And the Lord said to me, Drop them into the furnace, and I will see if it is good metal, as I was proved for their sakes. And I took the thirty pieces of silver, and cast them into the furnace in the house of the Lord.

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Lk23:2Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον { εὕρομεν ♦ εὕραμεν } διαστρέφοντα τὸ { ἔθνος ♦ ἔθνος ἡμῶν }, καὶ κωλύοντα { Καίσαρι φόρους ♦ φόρους Καίσαρι } διδόναι, { λέγοντα ♦ καὶ λέγοντα } ἑαυτὸν χριστὸν βασιλέα εἶναι.
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RP: εὕρομεν ♦ NA/UBS: εὕραμεν
RP: ἔθνος ♦ NA/UBS: ἔθνος ἡμῶν
RP: Καίσαρι φόρους ♦ NA/UBS: φόρους Καίσαρι
RP: λέγοντα ♦ NA/UBS: καὶ λέγοντα
Lk23:2They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
Mk15:2Καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλάτος, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ ἀποκριθεὶς { εἶπεν αὐτῷ ♦ αὐτῷ λέγει }, Σὺ λέγεις.
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RP: εἶπεν αὐτῷ ♦ NA/UBS: αὐτῷ λέγει
Mt27:11¶Ὁ δὲ Ἰησοῦς { ἔστη ♦ ἐστάθη } ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμών, λέγων, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ Ἰησοῦς ἔφη { αὐτῷ ♦ - }, Σὺ λέγεις.
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RP: ἔστη ♦ NA/UBS: ἐστάθη
RP: αὐτῷ ♦ NA/UBS: —
Lk23:3Ὁ δὲ Πιλάτος { ἐπηρώτησεν ♦ ἠρώτησεν } αὐτόν, λέγων, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ ἀποκριθεὶς αὐτῷ ἔφη, Σὺ λέγεις.
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RP: ἐπηρώτησεν ♦ NA/UBS: ἠρώτησεν
Mk15:2Pilate asked him, “Are you the King of the Jews?”
¶He answered, “So you say.”
Mt27:11¶Now Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?”
¶Jesus said to him, “So you say.”
Lk23:3¶Pilate asked him, “Are you the King of the Jews?”
¶He answered him, “So you say.”
Mk15:3Καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά·Mt27:12Καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ { τῶν πρεσβυτέρων ♦ πρεσβυτέρων }, οὐδὲν ἀπεκρίνατο.
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RP: τῶν πρεσβυτέρων ♦ NA/UBS: πρεσβυτέρων
Mk15:3¶The chief priests accused him of many things.Mt27:12When he was accused And as he was being accused by the chief priests and elders, he answered nothing.
Mk15:4ὁ δὲ Πιλάτος πάλιν { ἐπηρώτησεν ♦ ἐπηρώτα } αὐτόν, λέγων, Οὐκ ἀποκρίνῃ οὐδέν; Ἴδε, πόσα σου { καταμαρτυροῦσιν ♦ κατηγοροῦσιν }.
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RP: ἐπηρώτησεν ♦ NA/UBS: ἐπηρώτα
RP: καταμαρτυροῦσιν ♦ NA/UBS: κατηγοροῦσιν
Mt27:13Τότε λέγει αὐτῷ ὁ Πιλάτος, Οὐκ ἀκούεις πόσα σοῦ καταμαρτυροῦσιν;Mk15:4Pilate again asked him, “Have you no answer? See how many things they testify against you!”Mt27:13Then Pilate said to him, “Don’t you not hear how many things all that they are testifying against you?”
Mk15:5Ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν Πιλάτον.Mt27:14Καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα, ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.Mk15:5¶But Jesus made no further answer, so that Pilate marveled.Mt27:14He gave him no answer, not even one a word, so that the governor marveled was greatly astounded.
Lk23:4Ὁ δὲ Πιλάτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους, Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ.Lk23:4¶Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.”
Lk23:5Οἱ δὲ ἐπίσχυον, λέγοντες ὅτι Ἀνασείει τὸν λαόν, διδάσκων καθ’ ὅλης τῆς Ἰουδαίας, { ἀρξάμενος ♦ καὶ ἀρξάμενος } ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.
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RP: ἀρξάμενος ♦ NA/UBS: καὶ ἀρξάμενος
Lk23:5¶But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”

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Lk23:6Πιλάτος δὲ ἀκούσας { Γαλιλαίαν ♦ - } ἐπηρώτησεν εἰ ὁ ἄνθρωπος Γαλιλαῖός ἐστιν.
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RP: Γαλιλαίαν ♦ NA/UBS: —
Lk23:6But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.
Lk23:7Καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας Ἡρῴδου ἐστίν, ἀνέπεμψεν αὐτὸν πρὸς Ἡρῴδην, ὄντα καὶ αὐτὸν ἐν Ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις.Lk23:7When he found out that he was in Herod (Antipas)’s jurisdiction,[a] he sent him to Herod, who was also in Jerusalem[b] during those days.
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a Herod the Great's kingdom was divided up after his death. Herod Antipas' jurisdiction was the Galilee and Perea. Judea, Samaria, and Idumea were reorganized as a Roman province in 6 CE under the jursidiction of Roman governors. Ituraea, Trachonitis, and Batanaea were under the rule of Herod Philip.
b Herod Antipas, who's capital was in Tiberias, was in Jerusalem for Passover.
Lk23:8¶Ὁ δὲ Ἡρῴδης ἰδὼν τὸν Ἰησοῦν ἐχάρη λίαν· ἦν γὰρ { θέλων ἐξ ἱκανοῦ ♦ ἐξ ἱκανῶν χρόνων θέλων } ἰδεῖν αὐτόν, διὰ τὸ ἀκούειν { πολλὰ ♦ - } περὶ αὐτοῦ· καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπ’ αὐτοῦ γινόμενον.
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RP: θέλων ἐξ ἱκανοῦ ♦ NA/UBS: ἐξ ἱκανῶν χρόνων θέλων
RP: πολλὰ ♦ NA/UBS: —
Lk23:8¶Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.
Lk23:9Ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ.Lk23:9He questioned him with many words asked him a lot of questions[a], but he gave no answers.
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a Lit. he questioned him in a lot of words.
Lk23:10Εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς, εὐτόνως κατηγοροῦντες αὐτοῦ.Lk23:10The chief priests and the scribes stood, vehemently accusing him.
Lk23:11Ἐξουθενήσας δὲ αὐτὸν { ὁ ♦ [καὶ] ὁ } Ἡρῴδης σὺν τοῖς στρατεύμασιν αὐτοῦ, καὶ ἐμπαίξας, περιβαλὼν { αὐτὸν ἐσθῆτα ♦ ἐσθῆτα } λαμπράν, ἀνέπεμψεν αὐτὸν τῷ Πιλάτῳ.
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RP: ὁ ♦ NA/UBS: [καὶ] ὁ
RP: αὐτὸν ἐσθῆτα ♦ NA/UBS: ἐσθῆτα
Lk23:11Herod (Antipas) with his soldiers humiliated him and mocked him. Dressing Putting him in luxurious clothing, they sent him back to Pilate.
Lk23:12Ἐγένοντο δὲ φίλοι ὅ τε { Πιλάτος καὶ ὁ Ἡρῴδης ♦ Ἡρῴδης καὶ ὁ Πιλᾶτος } ἐν αὐτῇ τῇ ἡμέρᾳ μετ’ ἀλλήλων· προϋπῆρχον γὰρ ἐν ἔχθρᾳ ὄντες πρὸς { ἑαυτούς ♦ αὐτούς }.
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RP: Πιλάτος καὶ ὁ Ἡρῴδης ♦ NA/UBS: Ἡρῴδης καὶ ὁ Πιλᾶτος
RP: ἑαυτούς ♦ NA/UBS: αὐτούς
Lk23:12Herod and Pilate became friends with each other that very day,[a] for before that they were enemies with each other.
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a Perhaps became friends is a figurative expression, i.e., they became complicit in the eyes of the Jesus' followers, to whom they may as well have been one and the same whatever their actual differences, or a political euphemism for they both became equally hated by Jesus' followers from that day?

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Lk23:13¶Πιλάτος δὲ συγκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἄρχοντας καὶ τὸν λαόν,Lk23:13¶Pilate called together the chief priests and the rulers and the people,
Lk23:14εἶπεν πρὸς αὐτούς, Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον, ὡς ἀποστρέφοντα τὸν λαόν· καὶ ἰδού, ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας { οὐδὲν ♦ οὐθὲν } εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ’ αὐτοῦ·
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RP: οὐδὲν ♦ NA/UBS: οὐθὲν
Lk23:14and said to them, “You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him.
Lk23:15ἀλλ’ οὐδὲ Ἡρῴδης· { ἀνέπεμψα γὰρ ὑμᾶς πρὸς αὐτόν ♦ ἀνέπεμψεν γὰρ αὐτὸν πρὸς ἡμᾶς }, καὶ ἰδού, οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ.
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RP: ἀνέπεμψα γὰρ ὑμᾶς πρὸς αὐτόν ♦ NA/UBS: ἀνέπεμψεν γὰρ αὐτὸν πρὸς ἡμᾶς
Lk23:15Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.
Lk23:16Παιδεύσας οὖν αὐτὸν ἀπολύσω.Lk23:16I will therefore chastise him and release him.”

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Mk15:6¶Κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον, { ὅνπερ ᾐτοῦντο ♦ ὃν παρῃτοῦντο }.
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RP: ὅνπερ ᾐτοῦντο ♦ NA/UBS: ὃν παρῃτοῦντο
Mt27:15Κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον, ὃν ἤθελον.Lk23:17{ Ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα. ♦ - }
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NA/UBS: —
Mk15:6¶Now at the feast he used to release to them one prisoner, whom they asked of him.Mt27:15Now at At the feast the governor was accustomed to release to the multitude crowd one prisoner, whom they desired.Lk23:17¶Now he had to release one prisoner to them at the feast.
Mk15:7Ἦν δὲ ὁ λεγόμενος Βαραββᾶς μετὰ τῶν { συστασιαστῶν ♦ στασιαστῶν } δεδεμένος, οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
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RP: συστασιαστῶν ♦ NA/UBS: στασιαστῶν
Mt27:16Εἶχον δὲ τότε δέσμιον ἐπίσημον, λεγόμενον { Βαραββᾶν ♦ [Ἰησοῦν] Βαραββᾶν }.
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RP: Βαραββᾶν ♦ NA/UBS: [Ἰησοῦν] Βαραββᾶν
Lk23:18{ Ἀνέκραξαν ♦ Ἀνέκραγον } δὲ παμπληθεί, λέγοντες, Αἶρε τοῦτον, ἀπόλυσον δὲ ἡμῖν { Βαραββᾶν ♦ τὸν Βαραββᾶν }·
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RP: Ἀνέκραξαν ♦ NA/UBS: Ἀνέκραγον
RP: Βαραββᾶν ♦ NA/UBS: τὸν Βαραββᾶν
Mk15:7There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.Mt27:16They had then a notable well-known[a] prisoner, called Barabbas.
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a Gr. ἐπίσημος. Variously translated notorious (AMP, NAB, NAS, NET, NIV, NJB, NRSV), of some notoriety (REB), and notable (KJV, WEB). Luke adds: ...who had been thrown in prison for insurrection and murder.... (Luke 23:25 NET) and Acts: a murderer (Acts 3:14).
Lk23:18But they all cried out together, saying, “Away with this man! Release to us Barabbas!”—
Lk23:19ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον { βεβλημένος εἰς φυλακήν ♦ βληθεὶς ἐν τῇ φυλακῇ }.
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RP: βεβλημένος εἰς φυλακήν ♦ NA/UBS: βληθεὶς ἐν τῇ φυλακῇ
Lk23:19one who was thrown into prison for a certain revolt in the city, and for murder.
Mk15:8Καὶ { ἀναβοήσας ♦ ἀναβὰς } ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς { ἀεὶ ♦ - } ἐποίει αὐτοῖς.
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RP: ἀναβοήσας ♦ NA/UBS: ἀναβὰς
RP: ἀεὶ ♦ NA/UBS: —
Mk15:8The multitude, crying aloud, began to ask him to do as he always did for them.
Mk15:9Ὁ δὲ Πιλάτος ἀπεκρίθη αὐτοῖς, λέγων, Θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων;Mt27:17Συνηγμένων οὖν αὐτῶν, εἶπεν αὐτοῖς ὁ Πιλάτος, Τίνα θέλετε ἀπολύσω ὑμῖν; { Βαραββᾶν ♦ [Ἰησοῦν τὸν] Βαραββᾶν }, ἢ Ἰησοῦν τὸν λεγόμενον χριστόν;
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RP: Βαραββᾶν ♦ NA/UBS: [Ἰησοῦν τὸν] Βαραββᾶν
Mk15:9Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”Mt27:17When therefore they were gathered together Being that he now had them gathered before him, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?”
Mk15:10Ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.Mt27:18ᾜδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.Mk15:10For he perceived that for envy the chief priests had delivered him up.Mt27:18For he knew that because of envy they had delivered handed him up over out of vindictiveness.[a]
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a Gr. φθόνος. Variously translated envy (AMP, KJV, NAB, NAS, NET, NIV, WEB), jealously (NJB, NRSV), and malice (REB).
Mt27:19Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος, ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ, λέγουσα, Μηδέν σοι καὶ τῷ δικαίῳ ἐκείνῳ· πολλὰ γὰρ ἔπαθον σήμερον κατ’ ὄναρ δι’ αὐτόν.Mt27:19¶While he was sitting on the judgment seat bema,[a] his wife sent to him, saying, “Have nothing to do with that righteous honorable[b] man, for I have suffered many things much this today in a dream because of a dream about him.”[c]
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a Gr. βήμα. An elevated platform, variously translated judgment seat (KJV, NAS, NET, NRSV, WEB), judge's seat (NIV), chair of judgement (NJB), judgement bench (AMP), bench (NAB), and court (REB).
b Gr. δίκαιος. Variously translated righteous (NAB, NAS, WEB), upright (NJB), just (KJV), just and upright (AMP), and innocent (NET, NIV, NRSV, REB).
c A range of ways to translate the last part of this verse: I have been extremely upset today by a dream that I had about him (NJB); For last night I suffered greatly in a dream because of him (NAS).
Mk15:11Οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον, ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.Mt27:20Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν ἀπολέσωσιν.Mk15:11But the chief priests stirred up the multitude, that he should release Barabbas to them instead.Mt27:20Now the chief priests and the elders persuaded agitated for[a] the multitudes crowds to ask for Barabbas, and destroy Jesus.
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a Gr. πείθω. Variously translated persuaded (KJV, NAB, NAS, NIV, NJB, NRSV, REB, WEB) and prevailed on (AMP).
Mt27:21Ἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς, Τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν; Οἱ δὲ { εἶπον ♦ εἶπαν Τὸν }, Βαραββᾶν.
———
RP: εἶπον ♦ NA/UBS: εἶπαν Τὸν
Mt27:21But the governor answered them, “Which of the two do you want me to release to you?”
¶They said, “Barabbas!”
Mk15:12Ὁ δὲ Πιλάτος { ἀποκριθεὶς πάλιν εἶπεν ♦ πάλιν ἀποκριθεὶς ἔλεγεν } αὐτοῖς, Τί οὖν { θέλετε ποιήσω ὃν λέγετε ♦ [θέλετε] ποιήσω [ὃν λέγετε] τὸν } βασιλέα τῶν Ἰουδαίων;
———
RP: ἀποκριθεὶς πάλιν εἶπεν ♦ NA/UBS: πάλιν ἀποκριθεὶς ἔλεγεν
RP: θέλετε ποιήσω ὃν λέγετε ♦ NA/UBS: [θέλετε] ποιήσω [ὃν λέγετε] τὸν
Mt27:22Λέγει αὐτοῖς ὁ Πιλάτος, Τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον χριστόν; Λέγουσιν { αὐτῷ ♦ - } πάντες, Σταυρωθήτω.
———
RP: αὐτῷ ♦ NA/UBS: —
Lk23:20Πάλιν { οὖν ♦ δὲ } ὁ Πιλάτος { προσεφώνησεν ♦ προσεφώνησεν αὐτοῖς }, θέλων ἀπολῦσαι τὸν Ἰησοῦν.
———
RP: οὖν ♦ NA/UBS: δὲ
RP: προσεφώνησεν ♦ NA/UBS: προσεφώνησεν αὐτοῖς
Mk15:12Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”Mt27:22¶Pilate said to them, “What then shall I do to Jesus, who is called Christ?”
¶They all said to him, “Let him be crucified!”
Lk23:20¶Then Pilate spoke to addressed them again, wanting to release Jesus,
Mk15:13Οἱ δὲ πάλιν ἔκραξαν, Σταύρωσον αὐτόν.Lk23:21Οἱ δὲ ἐπεφώνουν, λέγοντες, { Σταύρωσον, σταύρωσον ♦ Σταύρου σταύρου } αὐτόν.
———
RP: Σταύρωσον, σταύρωσον ♦ NA/UBS: Σταύρου σταύρου
Mk15:13¶They cried out again, “Crucify him!”Lk23:21but they shouted, saying, “Crucify! Crucify him!”
Mk15:14Ὁ δὲ Πιλάτος ἔλεγεν αὐτοῖς, Τί γὰρ { κακὸν ἐποίησεν ♦ ἐποίησεν κακόν }; Οἱ δὲ { περισσοτέρως ♦ περισσῶς } ἔκραξαν, Σταύρωσον αὐτόν.
———
RP: κακὸν ἐποίησεν ♦ NA/UBS: ἐποίησεν κακόν
RP: περισσοτέρως ♦ NA/UBS: περισσῶς
Mt27:23Ὁ δὲ { ἡγεμὼν ♦ - } ἔφη, Τί γὰρ κακὸν ἐποίησεν; Οἱ δὲ περισσῶς ἔκραζον, λέγοντες, Σταυρωθήτω.
———
RP: ἡγεμὼν ♦ NA/UBS: —
Lk23:22Ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς, Τί γὰρ κακὸν ἐποίησεν οὗτος; Οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ· παιδεύσας οὖν αὐτὸν ἀπολύσω.Mk15:14¶Pilate said to them, “Why, what evil has he done?”
¶But they cried out exceedingly all the more, “Crucify him!”
Mt27:23¶But the governor said, “Why? What evil has he done wrong did he do?” ¶But they cried out exceedingly all the more, saying, “Let him be crucified!”Lk23:22¶He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.”
Lk23:23Οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις, αἰτούμενοι αὐτὸν σταυρωθῆναι· καὶ κατίσχυον αἱ φωναὶ αὐτῶν { καὶ τῶν ἀρχιερέων ♦ - }.
———
RP: καὶ τῶν ἀρχιερέων ♦ NA/UBS: —
Lk23:23But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.
Mt27:24Ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος { τοῦ δικαίου ♦ - } τούτου· ὑμεῖς ὄψεσθε.
———
RP: τοῦ δικαίου ♦ NA/UBS: —
Lk23:24{ Ὁ δὲ ♦ Καὶ } Πιλάτος ἐπέκρινεν γενέσθαι τὸ αἴτημα αὐτῶν.
———
RP: Ὁ δὲ ♦ NA/UBS: Καὶ
Mt27:24¶So when Pilate, saw seeing that nothing was being gained, but rather that a an even greater disturbance was starting beginning, he took water, and washed his hands before the multitude crowd, saying, “I am innocent[a] of the blood of this righteous person honorable[b] man. You see to it See to it yourself.”[c]
———
a Gk. ἀθῷος, undeserving of penalty. Not necessarily not guilty, but clear of responsibility and absolved of the consequences. (Also in 27:4.)
b In the CT, Pilate says simply: I am innocent of this blood [or, of the blood of this one?]. In the MT, Pilate adds of this δίκαιος one (distinct from ἀθῷος, innocent, his description of himself), parroting his wife's words in 27:19. Perhaps, Pilate is—in his own way—heeding his wife's warning here rather than ignoring it?
c Lit. You will see. Same expression used by the chief priests and elders to Judas in 27:4.
Lk23:24Pilate decreed that what they asked for should be done.
Mt27:25Καὶ ἀποκριθεὶς πᾶς ὁ λαὸς εἶπεν, Τὸ αἷμα αὐτοῦ ἐφ’ ἡμᾶς καὶ ἐπὶ τὰ τέκνα ἡμῶν.Mt27:25¶All the people answered, “May his blood be on us, and on our children!”
Mk15:15Ὁ δὲ Πιλάτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι, ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν· καὶ παρέδωκεν τὸν Ἰησοῦν, φραγελλώσας, ἵνα σταυρωθῇ.Mt27:26Τότε ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν· τὸν δὲ Ἰησοῦν φραγελλώσας παρέδωκεν ἵνα σταυρωθῇ.Lk23:25Ἀπέλυσεν δὲ τὸν διὰ στάσιν καὶ φόνον βεβλημένον εἰς { τὴν ♦ - } φυλακήν, ὃν ᾐτοῦντο· τὸν δὲ Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν.
———
RP: τὴν ♦ NA/UBS: —
Mk15:15¶Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.Mt27:26¶Then he released to them Barabbas, but Jesus he flogged and delivered handed over to be crucified.Lk23:25He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.

???

Mk15:16¶Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν.Mt27:27¶Τότε οἱ στρατιῶται τοῦ ἡγεμόνος, παραλαβόντες τὸν Ἰησοῦν εἰς τὸ πραιτώριον, συνήγαγον ἐπ’ αὐτὸν ὅλην τὴν σπεῖραν·Mk15:16The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.Mt27:27Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
Mk15:17Καὶ { ἐνδύουσιν ♦ ἐνδιδύσκουσιν } αὐτὸν πορφύραν, καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον,
———
RP: ἐνδύουσιν ♦ NA/UBS: ἐνδιδύσκουσιν
Mt27:28καὶ ἐκδύσαντες αὐτόν, { περιέθηκαν αὐτῷ χλαμύδα κοκκίνην ♦ χλαμύδα κοκκίνην περιέθηκαν αὐτῷ }.
———
RP: περιέθηκαν αὐτῷ χλαμύδα κοκκίνην ♦ NA/UBS: χλαμύδα κοκκίνην περιέθηκαν αὐτῷ
Mk15:17They clothed him with purple, and weaving a crown of thorns, they put it on him.Mt27:28They stripped him, and put a scarlet robe on him.
Mk15:18καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, Χαῖρε, { ὁ βασιλεὺς ♦ βασιλεῦ } τῶν Ἰουδαίων·
———
RP: ὁ βασιλεὺς ♦ NA/UBS: βασιλεῦ
Mt27:29Καὶ πλέξαντες στέφανον ἐξ ἀκανθῶν, ἐπέθηκαν ἐπὶ { τὴν κεφαλὴν ♦ τῆς κεφαλῆς } αὐτοῦ, καὶ κάλαμον { ἐπὶ τὴν δεξιὰν ♦ ἐν τῇ δεξιᾷ } αὐτοῦ· καὶ γονυπετήσαντες ἔμπροσθεν αὐτοῦ { ἐνέπαιζον ♦ ἐνέπαιξαν } αὐτῷ, λέγοντες, Χαῖρε, { ὁ βασιλεὺς ♦ βασιλεῦ } τῶν Ἰουδαίων·
———
RP: τὴν κεφαλὴν ♦ NA/UBS: τῆς κεφαλῆς
RP: ἐπὶ τὴν δεξιὰν ♦ NA/UBS: ἐν τῇ δεξιᾷ
RP: ἐνέπαιζον ♦ NA/UBS: ἐνέπαιξαν
RP: ὁ βασιλεὺς ♦ NA/UBS: βασιλεῦ
Mk15:18They began to salute him, “Hail, King of the Jews!”Mt27:29They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, “Hail, King of the Jews!”
Mk15:19καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ, καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.Mt27:30καὶ ἐμπτύσαντες εἰς αὐτόν, ἔλαβον τὸν κάλαμον, καὶ ἔτυπτον εἰς τὴν κεφαλὴν αὐτοῦ.Mk15:19They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.Mt27:30They spat on him, and took the reed and struck him on the head.
Mk15:20Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια { τὰ ἴδια ♦ αὐτοῦ }.
¶Καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.
———
RP: τὰ ἴδια ♦ NA/UBS: αὐτοῦ
Mt27:31Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν χλαμύδα, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ, καὶ ἀπήγαγον αὐτὸν εἰς τὸ σταυρῶσαι.Mk15:20When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.Mt27:31When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.

???

Mk15:21Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπ’ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.Mt27:32¶Ἐξερχόμενοι δὲ εὗρον ἄνθρωπον Κυρηναῖον, ὀνόματι Σίμωνα· τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.Lk23:26¶Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι { Σίμωνός τινος Κυρηναίου ἐρχομένου ♦ Σίμωνά τινα Κυρηναῖον ἐρχόμενον } ἀπ’ ἀγροῦ, ἐπέθηκαν αὐτῷ τὸν σταυρόν, φέρειν ὄπισθεν τοῦ Ἰησοῦ.
———
RP: Σίμωνός τινος Κυρηναίου ἐρχομένου ♦ NA/UBS: Σίμωνά τινα Κυρηναῖον ἐρχόμενον
Mk15:21They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.Mt27:32¶As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.Lk23:26¶When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus.

???

Lk23:27¶Ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ, καὶ γυναικῶν αἳ { καὶ ἐκόπτοντο ♦ ἐκόπτοντο } καὶ ἐθρήνουν αὐτόν.
———
RP: καὶ ἐκόπτοντο ♦ NA/UBS: ἐκόπτοντο
Lk23:27A great multitude of the people followed him, including and women who also mourned were beating their breasts and lamented lamenting for him.
Lk23:28Στραφεὶς δὲ πρὸς αὐτὰς { ὁ ♦ [ὁ] } Ἰησοῦς εἶπεν, Θυγατέρες { Ἱερουσαλήμ ♦ Ἰερουσαλήμ }, μὴ κλαίετε ἐπ’ ἐμέ, πλὴν ἐφ’ ἑαυτὰς κλαίετε καὶ ἐπὶ τὰ τέκνα ὑμῶν.
———
RP: ὁ ♦ NA/UBS: [ὁ]
RP: Ἱερουσαλήμ ♦ NA/UBS: Ἰερουσαλήμ
Lk23:28But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.
Lk23:29Ὅτι ἰδού, ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν, Μακάριαι αἱ στεῖραι, καὶ { κοιλίαι αἳ οὐκ ♦ αἱ κοιλίαι αἳ οὐκ } ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ { ἐθήλασαν ♦ ἔθρεψαν }.
———
RP: κοιλίαι αἳ οὐκ ♦ NA/UBS: αἱ κοιλίαι αἳ οὐκ
RP: ἐθήλασαν ♦ NA/UBS: ἔθρεψαν
Lk23:29For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’
Lk23:30Τότε ἄρξονται λέγειν τοῖς ὄρεσιν, Πέσετε ἐφ’ ἡμᾶς· καὶ τοῖς βουνοῖς, Καλύψατε ἡμᾶς.Lk23:30Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’*
Lk23:31Ὅτι εἰ ἐν τῷ ὑγρῷ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῷ ξηρῷ τί γένηται;Lk23:31For if they do these things in the green tree, what will be done in the dry?”
Lk23:32¶Ἤγοντο δὲ καὶ ἕτεροι { δύο κακοῦργοι ♦ κακοῦργοι δύο } σὺν αὐτῷ ἀναιρεθῆναι.
———
RP: δύο κακοῦργοι ♦ NA/UBS: κακοῦργοι δύο
Lk23:32¶There were also others, two criminals, led with him to be put to death.

???

Mk15:22Καὶ φέρουσιν αὐτὸν ἐπὶ { Γολγοθᾶ ♦ τὸν Γολγοθᾶν } τόπον, ὅ ἐστιν μεθερμηνευόμενον, Κρανίου Τόπος.
———
RP: Γολγοθᾶ ♦ NA/UBS: τὸν Γολγοθᾶν
Mt27:33Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ, ὅ ἐστιν { λεγόμενος Κρανίου Τόπος ♦ Κρανίου Τόπος λεγόμενος },
———
RP: λεγόμενος Κρανίου Τόπος ♦ NA/UBS: Κρανίου Τόπος λεγόμενος
Lk23:33¶Καὶ ὅτε { ἀπῆλθον ♦ ἦλθον } ἐπὶ τὸν τόπον τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτόν, καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν, ὃν δὲ ἐξ ἀριστερῶν.
———
RP: ἀπῆλθον ♦ NA/UBS: ἦλθον
Mk15:22They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”Mt27:33They came to a place called “Golgotha,” that is to say, “The place of a skull.”Lk23:33When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.
Lk23:34{ Ὁ ♦ [[Ὁ } δὲ Ἰησοῦς ἔλεγεν, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί { ποιοῦσιν ♦ ποιοῦσιν]] }. Διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον { κλῆρον ♦ κλήρους }.
———
RP: Ὁ ♦ NA/UBS: [[Ὁ
RP: ποιοῦσιν ♦ NA/UBS: ποιοῦσιν]]
RP: κλῆρον ♦ NA/UBS: κλήρους
Lk23:34¶Jesus said, “Father, forgive them, for they don’t know what they are doing.”
¶Dividing his garments among them, they cast lots.
Lk23:35Καὶ εἱστήκει ὁ λαὸς θεωρῶν. Ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες { σὺν αὐτοῖς ♦ - }, λέγοντες, Ἄλλους ἔσωσεν, σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ χριστός, { ὁ τοῦ θεοῦ ♦ τοῦ θεοῦ ὁ } ἐκλεκτός.
———
RP: σὺν αὐτοῖς ♦ NA/UBS: —
RP: ὁ τοῦ θεοῦ ♦ NA/UBS: τοῦ θεοῦ ὁ
Lk23:35The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!”
Mk15:23Καὶ ἐδίδουν αὐτῷ { πιεῖν ♦ - } ἐσμυρνισμένον οἶνον· { ὁ ♦ ὃς } δὲ οὐκ ἔλαβεν.
———
RP: πιεῖν ♦ NA/UBS: —
RP: ὁ ♦ NA/UBS: ὃς
Mt27:34ἔδωκαν αὐτῷ πιεῖν { ὄξος ♦ οἶνον } μετὰ χολῆς μεμιγμένον· καὶ γευσάμενος οὐκ { ἤθελεν ♦ ἠθέλησεν } πιεῖν.
———
RP: ὄξος ♦ NA/UBS: οἶνον
RP: ἤθελεν ♦ NA/UBS: ἠθέλησεν
Lk23:36{ Ἐνέπαιζον ♦ Ἐνέπαιξαν } δὲ αὐτῷ καὶ οἱ στρατιῶται, προσερχόμενοι { καὶ ὄξος ♦ ὄξος } προσφέροντες αὐτῷ,
———
RP: Ἐνέπαιζον ♦ NA/UBS: Ἐνέπαιξαν
RP: καὶ ὄξος ♦ NA/UBS: ὄξος
Mk15:23They offered him myrrhed[a] wine mixed with myrrh to drink, but he didn’t take it.
———
a Myrrh was used as a painkiller (see archive.archaeology.org/9605/newsbriefs/myrrh.html).
Mt27:34They gave to him to drink sour wine[a] to drink mixed with gall bitter herbs.[b] When he had tasted And tasting it, he would not did not want to drink.
———
a RP: ὄξος, vinegar; NA/USB: οἶνον, wine.
b Gk. χολή, usually translated gall. Psalm 69:21: They gave me poison [χολήν in the LXX] for food, and for my thirst they gave me sour wine [ὄξος in the LXX] to drink (ESV). See vinegar, Mt. 27:48.
Lk23:36¶The soldiers also mocked him, coming to him and offering him vinegar,[a]
———
a See also Mk. 15:36 and Mt. 27:48: Immediately one of them ran, and taking a sponge filled with vinegar, and placing it on a reed, gave it to him to drink.
Lk23:37καὶ λέγοντες, Εἰ σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν.Lk23:37and saying, “If you are the King of the Jews, save yourself!”
Mk15:24Καὶ { σταυρώσαντες αὐτόν ♦ σταυροῦσιν αὐτὸν καὶ }, διαμερίζονται τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπ’ αὐτά, τίς τί ἄρῃ.
———
RP: σταυρώσαντες αὐτόν ♦ NA/UBS: σταυροῦσιν αὐτὸν καὶ
Mt27:35Σταυρώσαντες δὲ αὐτόν, διεμερίσαντο τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον.Mk15:24¶Crucifying him, they parted his garments among them, casting lots on them, what each should take.Mt27:35When they had crucified him, they divided his clothing among them, casting lots,*
Mk15:25Ἦν δὲ ὥρα τρίτη, καὶ ἐσταύρωσαν αὐτόν.Mt27:36Καὶ καθήμενοι ἐτήρουν αὐτὸν ἐκεῖ.Mk15:25It was the third hour, and they crucified him.Mt27:36and they sat and watched him there.
Mk15:26Καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη, Ὁ βασιλεὺς τῶν Ἰουδαίων.Mt27:37Καὶ ἐπέθηκαν ἐπάνω τῆς κεφαλῆς αὐτοῦ τὴν αἰτίαν αὐτοῦ γεγραμμένην, Οὗτός ἐστιν Ἰησοῦς ὁ βασιλεὺς τῶν Ἰουδαίων.Lk23:38Ἦν δὲ καὶ ἐπιγραφὴ { γεγραμμένη ♦ - } ἐπ’ αὐτῷ { γράμμασιν Ἑλληνικοῖς καὶ Ῥωμαϊκοῖς καὶ Ἑβραϊκοῖς, Οὗτός ἐστιν ♦ - } ὁ βασιλεὺς τῶν { Ἰουδαίων ♦ Ἰουδαίων οὗτος }.
———
RP: γεγραμμένη ♦ NA/UBS: —
RP: γράμμασιν Ἑλληνικοῖς καὶ Ῥωμαϊκοῖς καὶ Ἑβραϊκοῖς, Οὗτός ἐστιν ♦ NA/UBS: —
RP: Ἰουδαίων ♦ NA/UBS: Ἰουδαίων οὗτος
Mk15:26The superscription of his accusation was written over him, “THE KING OF THE JEWS.”Mt27:37They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”Lk23:38¶An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”
Mk15:27Καὶ σὺν αὐτῷ σταυροῦσιν δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.Mt27:38Τότε σταυροῦνται σὺν αὐτῷ δύο λῃσταί, εἷς ἐκ δεξιῶν καὶ εἷς ἐξ εὐωνύμων.Mk15:27With him they crucified two robbers; one on his right hand, and one on his left.Mt27:38¶Then there were two robbers crucified with him, one on his right hand and one on the left.
Mk15:28{ Καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, Καὶ μετὰ ἀνόμων ἐλογίσθη. ♦ - }
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NA/UBS: —
Mt27:39Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτόν, κινοῦντες τὰς κεφαλὰς αὐτῶν,Mk15:28The Scripture was fulfilled, which says, “He was numbered with transgressors.”Mt27:39Those who passed by blasphemed him, wagging shaking their heads,
Mk15:29Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτόν, κινοῦντες τὰς κεφαλὰς αὐτῶν, καὶ λέγοντες, Οὐά, ὁ καταλύων τὸν ναόν, καὶ { ἐν τρισὶν ἡμέραις οἰκοδομῶν ♦ οἰκοδομῶν ἐν τρισὶν ἡμέραις },
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RP: ἐν τρισὶν ἡμέραις οἰκοδομῶν ♦ NA/UBS: οἰκοδομῶν ἐν τρισὶν ἡμέραις
Mt27:40καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν· εἰ υἱὸς εἶ τοῦ θεοῦ, { κατάβηθι ♦ [καὶ] κατάβηθι } ἀπὸ τοῦ σταυροῦ.
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RP: κατάβηθι ♦ NA/UBS: [καὶ] κατάβηθι
Mk15:29¶Those who passed by blasphemed him, wagging shaking their heads, and saying, “Ha! You who destroy the temple, and build it in three days,Mt27:40and saying, “You, the one who destroy tearing down the temple, and building it in three days, save yourself! If you are the Son of God, come down from the cross!”
Mk15:30σῶσον σεαυτόν, { καὶ κατάβα ♦ καταβὰς } ἀπὸ τοῦ σταυροῦ.
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RP: καὶ κατάβα ♦ NA/UBS: καταβὰς
Mk15:30save yourself, and come down from the cross!”
Mk15:31Ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον, Ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι.Mt27:41Ὁμοίως { δὲ ♦ - } καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες μετὰ τῶν γραμματέων καὶ πρεσβυτέρων { καὶ Φαρισαίων ♦ - } ἔλεγον,
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RP: δὲ ♦ NA/UBS: —
RP: καὶ Φαρισαίων ♦ NA/UBS: —
Mk15:31¶Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.Mt27:41¶Likewise the chief priests also, mocking, with the scribes, the Pharisees, and the elders, said,
Mk15:32Ὁ χριστὸς ὁ βασιλεὺς { τοῦ Ἰσραὴλ ♦ Ἰσραὴλ } καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ { πιστεύσωμεν αὐτῷ ♦ πιστεύσωμεν }. Καὶ οἱ { συνεσταυρωμένοι ♦ συνεσταυρωμένοι σὺν } αὐτῷ ὠνείδιζον αὐτόν.
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RP: τοῦ Ἰσραὴλ ♦ NA/UBS: Ἰσραὴλ
RP: πιστεύσωμεν αὐτῷ ♦ NA/UBS: πιστεύσωμεν
RP: συνεσταυρωμένοι ♦ NA/UBS: συνεσταυρωμένοι σὺν
Mt27:42Ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι. { Εἰ ♦ - } βασιλεὺς Ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν ἐπ’ { αὐτῷ ♦ αὐτόν }.
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RP: Εἰ ♦ NA/UBS: —
RP: αὐτῷ ♦ NA/UBS: αὐτόν
Mk15:32Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him insulted him.Mt27:42“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
Mt27:43Πέποιθεν ἐπὶ τὸν θεόν· ῥυσάσθω { νῦν αὐτόν ♦ νῦν }, εἰ θέλει αὐτόν. Εἶπεν γὰρ ὅτι θεοῦ εἰμι υἱός.
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RP: νῦν αὐτόν ♦ NA/UBS: νῦν
Mt27:43He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
Mt27:44Τὸ δ’ αὐτὸ καὶ οἱ λῃσταὶ οἱ συσταυρωθέντες { αὐτῷ ♦ σὺν αὐτῷ } ὠνείδιζον αὐτόν.
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RP: αὐτῷ ♦ NA/UBS: σὺν αὐτῷ
Mt27:44The robbers also who were crucified with him cast on him the same reproach insulted him the same too.[a]
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a In Luke, only one of the robbers joins with those insulting him (s. Lk 23:39).
Lk23:39¶Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτόν, λέγων, { Εἰ σὺ ♦ Οὐχὶ σὺ } εἶ ὁ χριστός, σῶσον σεαυτὸν καὶ ἡμᾶς.
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RP: Εἰ σὺ ♦ NA/UBS: Οὐχὶ σὺ
Lk23:39¶One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!”
Lk23:40Ἀποκριθεὶς δὲ ὁ ἕτερος { ἐπετίμα αὐτῷ, λέγων ♦ ἐπιτιμῶν αὐτῷ ἔφη }, Οὐδὲ φοβῇ σὺ τὸν θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ;
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RP: ἐπετίμα αὐτῷ, λέγων ♦ NA/UBS: ἐπιτιμῶν αὐτῷ ἔφη
Lk23:40¶But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation?
Lk23:41Καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.Lk23:41And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.”
Lk23:42Καὶ ἔλεγεν { τῷ Ἰησοῦ, Μνήσθητί ♦ Ἰησοῦ μνήσθητί } μου, { κύριε ♦ - }, ὅταν ἔλθῃς { ἐν τῇ βασιλείᾳ ♦ εἰς τὴν βασιλείαν } σου.
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RP: τῷ Ἰησοῦ, Μνήσθητί ♦ NA/UBS: Ἰησοῦ μνήσθητί
RP: κύριε ♦ NA/UBS: —
RP: ἐν τῇ βασιλείᾳ ♦ NA/UBS: εἰς τὴν βασιλείαν
Lk23:42He said to Jesus, “Lord, remember me when you come into your Kingdom.”
Lk23:43Καὶ εἶπεν αὐτῷ { ὁ Ἰησοῦς ♦ - }, Ἀμὴν { λέγω σοι ♦ σοι λέγω }, σήμερον μετ’ ἐμοῦ ἔσῃ ἐν τῷ παραδείσῳ.
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RP: ὁ Ἰησοῦς ♦ NA/UBS: —
RP: λέγω σοι ♦ NA/UBS: σοι λέγω
Lk23:43¶Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”

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Mk15:33¶{ Γενομένης δὲ ♦ Καὶ γενομένης } ὥρας ἕκτης, σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.
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RP: Γενομένης δὲ ♦ NA/UBS: Καὶ γενομένης
Mt27:45¶Ἀπὸ δὲ ἕκτης ὥρας σκότος ἐγένετο ἐπὶ πάσαν πᾶσαν τὴν γῆν ἕως ὥρας ἐνάτης·Lk23:44¶{ Ἦν δὲ ♦ Καὶ ἦν ἤδη } ὡσεὶ ὥρα ἕκτη, καὶ σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.
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RP: Ἦν δὲ ♦ NA/UBS: Καὶ ἦν ἤδη
Mk15:33¶When the sixth hour had come, there was darkness over the whole land until the ninth hour.Mt27:45¶Now from the sixth hour there was darkness over all the land until the ninth hour.Lk23:44¶It was now about the sixth hour, and darkness came over the whole land until the ninth hour.
Mk15:34Καὶ τῇ { ὥρᾳ τῇ ἐνάτῃ ♦ ἐνάτῃ ὥρᾳ } ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, { λέγων ♦ - }, { Ἐλωΐ, Ἐλωΐ, λιμὰ σαβαχθανί ♦ ελωι ελωι λεμα σαβαχθανι }; Ὅ ἐστιν μεθερμηνευόμενον, Ὁ θεός μου, ὁ θεός μου, εἰς τί { με ἐγκατέλιπες ♦ ἐγκατέλιπές με };
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RP: ὥρᾳ τῇ ἐνάτῃ ♦ NA/UBS: ἐνάτῃ ὥρᾳ
RP: λέγων ♦ NA/UBS: —
RP: Ἐλωΐ, Ἐλωΐ, λιμὰ σαβαχθανί ♦ NA/UBS: ελωι ελωι λεμα σαβαχθανι
RP: με ἐγκατέλιπες ♦ NA/UBS: ἐγκατέλιπές με
Mt27:46περὶ δὲ τὴν ἐνάτην ὥραν ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ, λέγων, { Ἠλί, Ἠλί, λιμὰ σαβαχθανί ♦ ηλι ηλι λεμα σαβαχθανι }; Τοῦτ’ ἔστιν, Θεέ μου, Θεέ μου, { ἵνα τί ♦ ἱνατί } με ἐγκατέλιπες;
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RP: Ἠλί, Ἠλί, λιμὰ σαβαχθανί ♦ NA/UBS: ηλι ηλι λεμα σαβαχθανι
RP: ἵνα τί ♦ NA/UBS: ἱνατί
Mk15:34At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”*Mt27:46About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”*
Mk15:35Καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον, { Ἰδού ♦ Ἴδε }, Ἠλίαν φωνεῖ.
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RP: Ἰδού ♦ NA/UBS: Ἴδε
Mt27:47Τινὲς δὲ τῶν ἐκεῖ { ἑστώτων ♦ ἑστηκότων } ἀκούσαντες ἔλεγον ὅτι Ἠλίαν φωνεῖ οὗτος.
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RP: ἑστώτων ♦ NA/UBS: ἑστηκότων
Mk15:35¶Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”Mt27:47¶Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
Mk15:36Δραμὼν δὲ { εἷς, καὶ ♦ τις [καὶ] } γεμίσας σπόγγον ὄξους, περιθείς { τε ♦ - } καλάμῳ, ἐπότιζεν αὐτόν, λέγων, Ἄφετε, ἴδωμεν εἰ ἔρχεται Ἠλίας καθελεῖν αὐτόν.
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RP: εἷς, καὶ ♦ NA/UBS: τις [καὶ]
RP: τε ♦ NA/UBS: —
Mt27:48Καὶ εὐθέως δραμὼν εἷς ἐξ αὐτῶν, καὶ λαβὼν σπόγγον, πλήσας τε ὄξους, καὶ περιθεὶς καλάμῳ, ἐπότιζεν αὐτόν.Mk15:36¶One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”Mt27:48¶Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.
Mt27:49Οἱ δὲ λοιποὶ ἔλεγον, Ἄφες, ἴδωμεν εἰ ἔρχεται Ἠλίας σώσων αὐτόν.Mt27:49The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
Mk15:37Ὁ δὲ Ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσεν.Mt27:50Ὁ δὲ Ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ ἀφῆκεν τὸ πνεῦμα.Mk15:37¶Jesus cried out with a loud voice, and gave up the spirit.Mt27:50¶Jesus cried again with a loud voice, and yielded up his spirit.
Mk15:38Καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο { ἀπὸ ♦ ἀπ’ } ἄνωθεν ἕως κάτω.
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RP: ἀπὸ ♦ NA/UBS: ἀπ’
Mt27:51Καὶ ἰδού, τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη { εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω ♦ ἀπ’ ἄνωθεν ἕως κάτω εἰς δύο }· καὶ ἡ γῆ ἐσείσθη· καὶ αἱ πέτραι ἐσχίσθησαν·
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RP: εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω ♦ NA/UBS: ἀπ’ ἄνωθεν ἕως κάτω εἰς δύο
Lk23:45{ Καὶ ἐσκοτίσθη ὁ ἥλιος ♦ Τοῦ ἡλίου ἐκλιπόντος }, { καὶ ἐσχίσθη ♦ ἐσχίσθη δὲ } τὸ καταπέτασμα τοῦ ναοῦ μέσον.
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RP: Καὶ ἐσκοτίσθη ὁ ἥλιος ♦ NA/UBS: Τοῦ ἡλίου ἐκλιπόντος
RP: καὶ ἐσχίσθη ♦ NA/UBS: ἐσχίσθη δὲ
Mk15:38The veil of the temple was torn in two from the top to the bottom.Mt27:51Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.Lk23:45The sun was darkened, and the veil of the temple was torn in two.
Lk23:46Καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπεν, Πάτερ, εἰς χεῖράς σου { παραθήσομαι ♦ παρατίθεμαι } τὸ πνεῦμά μου· { καὶ ταῦτα ♦ τοῦτο δὲ } εἰπὼν ἐξέπνευσεν.
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RP: παραθήσομαι ♦ NA/UBS: παρατίθεμαι
RP: καὶ ταῦτα ♦ NA/UBS: τοῦτο δὲ
Lk23:46Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed exhaled his last.
Mt27:52καὶ τὰ μνημεῖα ἀνεῴχθησαν· καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων { ἠγέρθη ♦ ἠγέρθησαν }·
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RP: ἠγέρθη ♦ NA/UBS: ἠγέρθησαν
Mt27:52The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
Mt27:53καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν, καὶ ἐνεφανίσθησαν πολλοῖς.Mt27:53and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Mk15:39Ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως { κράξας ♦ - } ἐξέπνευσεν, εἶπεν, Ἀληθῶς { ὁ ἄνθρωπος οὗτος ♦ οὗτος ὁ ἄνθρωπος } υἱὸς { ἦν θεοῦ ♦ θεοῦ ἦν }.
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RP: κράξας ♦ NA/UBS: —
RP: ὁ ἄνθρωπος οὗτος ♦ NA/UBS: οὗτος ὁ ἄνθρωπος
RP: ἦν θεοῦ ♦ NA/UBS: θεοῦ ἦν
Mt27:54Ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ’ αὐτοῦ τηροῦντες τὸν Ἰησοῦν, ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα, ἐφοβήθησαν σφόδρα, λέγοντες, Ἀληθῶς θεοῦ υἱὸς ἦν οὗτος.Lk23:47Ἰδὼν δὲ ὁ { ἑκατόνταρχος ♦ ἑκατοντάρχης } τὸ γενόμενον, { ἐδόξασεν ♦ ἐδόξαζεν } τὸν θεόν, λέγων, Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν.
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RP: ἑκατόνταρχος ♦ NA/UBS: ἑκατοντάρχης
RP: ἐδόξασεν ♦ NA/UBS: ἐδόξαζεν
Mk15:39When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”Mt27:54Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God.”Lk23:47¶When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.”
Lk23:48Καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, { θεωροῦντες ♦ θεωρήσαντες } τὰ γενόμενα, τύπτοντες { ἑαυτῶν ♦ - } τὰ στήθη ὑπέστρεφον.
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RP: θεωροῦντες ♦ NA/UBS: θεωρήσαντες
RP: ἑαυτῶν ♦ NA/UBS: —
Lk23:48All the multitudes that came together to see this, when they saw the things that were done, returned home beating their breasts.
Mk15:40Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς { ἦν ♦ - } καὶ Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ { τοῦ Ἰακώβου ♦ Ἰακώβου } τοῦ μικροῦ καὶ { Ἰωσῆ ♦ Ἰωσῆτος } μήτηρ, καὶ Σαλώμη,
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RP: ἦν ♦ NA/UBS: —
RP: τοῦ Ἰακώβου ♦ NA/UBS: Ἰακώβου
RP: Ἰωσῆ ♦ NA/UBS: Ἰωσῆτος
Mt27:55Ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας, διακονοῦσαι αὐτῷ·Lk23:49Εἱστήκεισαν δὲ πάντες οἱ γνωστοὶ { αὐτοῦ ♦ αὐτῷ ἀπὸ } μακρόθεν, καὶ γυναῖκες αἱ { συνακολουθήσασαι ♦ συνακολουθοῦσαι } αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα.
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RP: αὐτοῦ ♦ NA/UBS: αὐτῷ ἀπὸ
RP: συνακολουθήσασαι ♦ NA/UBS: συνακολουθοῦσαι
Mk15:40¶There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;Mt27:55¶Many women were there watching from afar, who had followed Jesus from Galilee, serving him.Lk23:49All his acquaintances, and the women who followed with him from Galilee, stood at a distance, watching these things.
Mk15:41{ αἳ καί ♦ αἳ }, ὅτε ἦν ἐν τῇ Γαλιλαίᾳ, ἠκολούθουν αὐτῷ, καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα.
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RP: αἳ καί ♦ NA/UBS: αἳ
Mt27:56ἐν αἷς ἦν Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ { Ἰωσῆ ♦ Ἰωσὴφ } μήτηρ, καὶ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου.
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RP: Ἰωσῆ ♦ NA/UBS: Ἰωσὴφ
Mk15:41who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.Mt27:56Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

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Mk15:42¶Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν προσάββατον,Mt27:57¶Ὀψίας δὲ γενομένης, ἦλθεν ἄνθρωπος πλούσιος ἀπὸ { Ἀριμαθαίας ♦ Ἁριμαθαίας }, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς { ἐμαθήτευσεν ♦ ἐμαθητεύθη } τῷ Ἰησοῦ·
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RP: ἐμαθήτευσεν ♦ NA/UBS: ἐμαθητεύθη
RP: Ἀριμαθαίας ♦ NA/UBS: Ἁριμαθαίας
Lk23:50¶Καὶ ἰδού, ἀνὴρ ὀνόματι Ἰωσήφ, βουλευτὴς { ὑπάρχων ♦ ὑπάρχων [καὶ] }, ἀνὴρ ἀγαθὸς καὶ δίκαιος —
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RP: ὑπάρχων ♦ NA/UBS: ὑπάρχων [καὶ]
Mk15:42¶When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,Mt27:57When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus’ disciple came.Lk23:50¶Behold, a man named Joseph, who was a member of the council, a good and righteous man
Lk23:51οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν — ἀπὸ { Ἀριμαθαίας ♦ Ἁριμαθαίας } πόλεως τῶν Ἰουδαίων, ὃς { καὶ προσεδέχετο καὶ αὐτὸς ♦ προσεδέχετο } τὴν βασιλείαν τοῦ θεοῦ·
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RP: καὶ προσεδέχετο καὶ αὐτὸς ♦ NA/UBS: προσεδέχετο
RP: Ἀριμαθαίας ♦ NA/UBS: Ἁριμαθαίας
Lk23:51(he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God:
Mk15:43{ ἦλθεν Ἰωσὴφ ὁ ♦ ἐλθὼν Ἰωσὴφ [ὁ] } ἀπὸ { Ἀριμαθαίας ♦ Ἁριμαθαίας }, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ· τολμήσας εἰσῆλθεν πρὸς { Πιλάτον ♦ τὸν Πιλᾶτον }, καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
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RP: ἦλθεν Ἰωσὴφ ὁ ♦ NA/UBS: ἐλθὼν Ἰωσὴφ [ὁ]
RP: Πιλάτον ♦ NA/UBS: τὸν Πιλᾶτον
RP: Ἀριμαθαίας ♦ NA/UBS: Ἁριμαθαίας
Mt27:58οὗτος προσελθὼν τῷ Πιλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. Τότε ὁ Πιλάτος ἐκέλευσεν { ἀποδοθῆναι τὸ σῶμα ♦ ἀποδοθῆναι }.
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RP: ἀποδοθῆναι τὸ σῶμα ♦ NA/UBS: ἀποδοθῆναι
Lk23:52οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.Mk15:43Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus’ body.Mt27:58This man went to Pilate, and asked for Jesus’ body.[a] Then Pilate commanded the body to be given up.
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a Dt. 21:22-23: And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the Lord your God is giving you for an inheritance (ESV).
Lk23:52this man went to Pilate, and asked for Jesus’ body.
Mk15:44Ὁ δὲ Πιλάτος ἐθαύμασεν εἰ ἤδη τέθνηκεν· καὶ προσκαλεσάμενος τὸν κεντυρίωνα, ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανεν.Mk15:44Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
Mk15:45Καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος, ἐδωρήσατο τὸ { σῶμα ♦ πτῶμα } τῷ Ἰωσήφ.
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RP: σῶμα ♦ NA/UBS: πτῶμα
Mt27:59Καὶ λαβὼν τὸ σῶμα ὁ Ἰωσὴφ ἐνετύλιξεν αὐτὸ { σινδόνι ♦ [ἐν] σινδόνι } καθαρᾷ,
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RP: σινδόνι ♦ NA/UBS: [ἐν] σινδόνι
Mk15:45When he found out from the centurion, he granted the body to Joseph.Mt27:59Joseph took the body, and wrapped it in a clean linen cloth,
Mk15:46Καὶ ἀγοράσας σινδόνα, { καὶ καθελὼν ♦ καθελὼν } αὐτόν, ἐνείλησεν τῇ σινδόνι, καὶ { κατέθηκεν ♦ ἔθηκεν } αὐτὸν ἐν μνημείῳ, ὃ ἦν λελατομημένον ἐκ πέτρας· καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.
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RP: καὶ καθελὼν ♦ NA/UBS: καθελὼν
RP: κατέθηκεν ♦ NA/UBS: ἔθηκεν
Mt27:60καὶ ἔθηκεν αὐτὸ ἐν τῷ καινῷ αὐτοῦ μνημείῳ, ὃ ἐλατόμησεν ἐν τῇ πέτρᾳ· καὶ προσκυλίσας λίθον μέγαν τῇ θύρᾳ τοῦ μνημείου, ἀπῆλθεν.Lk23:53Καὶ { καθελὼν αὐτὸ ♦ καθελὼν } ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν { αὐτὸ ἐν ♦ αὐτὸν ἐν } μνήματι λαξευτῷ, οὗ οὐκ ἦν { οὐδέπω οὐδεὶς ♦ οὐδεὶς οὔπω } κείμενος.
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RP: καθελὼν αὐτὸ ♦ NA/UBS: καθελὼν
RP: αὐτὸ ἐν ♦ NA/UBS: αὐτὸν ἐν
RP: οὐδέπω οὐδεὶς ♦ NA/UBS: οὐδεὶς οὔπω
Mk15:46He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.Mt27:60and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.Lk23:53He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid.
Lk23:54Καὶ ἡμέρα ἦν { Παρασκευή ♦ Παρασκευῆς καὶ }, σάββατον ἐπέφωσκεν.
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RP: Παρασκευή ♦ NA/UBS: Παρασκευῆς καὶ
Lk23:54It was the day of the Preparation, and the Sabbath was drawing near.
Mk15:47Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία { Ἰωσῆ ♦ ἡ Ἰωσῆτος } ἐθεώρουν ποῦ { τίθεται ♦ τέθειται }.
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RP: Ἰωσῆ ♦ NA/UBS: ἡ Ἰωσῆτος
RP: τίθεται ♦ NA/UBS: τέθειται
Mt27:61Ἦν δὲ ἐκεῖ { Μαρία ἡ ♦ Μαριὰμ ἡ } Μαγδαληνή, καὶ ἡ ἄλλη Μαρία, καθήμεναι ἀπέναντι τοῦ τάφου.
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RP: Μαρία ἡ ♦ NA/UBS: Μαριὰμ ἡ
Lk23:55Κατακολουθήσασαι δὲ { γυναῖκες ♦ αἱ γυναῖκες }, αἵτινες ἦσαν συνεληλυθυῖαι { αὐτῷ ἐκ τῆς Γαλιλαίας ♦ ἐκ τῆς Γαλιλαίας αὐτῷ }, ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ.
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RP: γυναῖκες ♦ NA/UBS: αἱ γυναῖκες
RP: αὐτῷ ἐκ τῆς Γαλιλαίας ♦ NA/UBS: ἐκ τῆς Γαλιλαίας αὐτῷ
Mk15:47Mary Magdalene and Mary, the mother of Joses, saw where he was laid.Mt27:61Mary Magdalene was there, and the other Mary, sitting opposite the tomb.Lk23:55The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.
Lk23:56Ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα. Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν.Lk23:56They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.

Command the Tomb Be Made Secure

Mt27:62¶Τῇ δὲ ἐπαύριον, ἥτις ἐστὶν μετὰ τὴν Παρασκευήν, συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλάτον,Mt27:62Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
Mt27:63λέγοντες, Κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν, Μετὰ τρεῖς ἡμέρας ἐγείρομαι.Mt27:63saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
Mt27:64Κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας· μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ { νυκτὸς ♦ - } κλέψωσιν αὐτόν, καὶ εἴπωσιν τῷ λαῷ, Ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.
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RP: νυκτὸς ♦ NA/UBS: —
Mt27:64Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
Mt27:65Ἔφη { δὲ ♦ - } αὐτοῖς ὁ Πιλάτος, Ἔχετε κουστωδίαν· ὑπάγετε, ἀσφαλίσασθε ὡς οἴδατε.
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RP: δὲ ♦ NA/UBS: —
Mt27:65¶Pilate said to them, “You have a guard. Go, make it as secure as you can.”
Mt27:66Οἱ δὲ πορευθέντες ἠσφαλίσαντο τὸν τάφον, σφραγίσαντες τὸν λίθον, μετὰ τῆς κουστωδίας.Mt27:66So they went with the guard and made the tomb secure, sealing the stone.
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