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According to Luke 16

ΚΑΤΑ ΛΟΥΚΑΝ

Robinson-Pierpont 2005Wiki English Translation‎ / World English Bible
MarkMatthewLuke MarkMatthewLuke

God and Mammon

Lk16:1Ἔλεγεν δὲ καὶ πρὸς τοὺς { μαθητὰς αὐτοῦ ♦ μαθητάς }, Ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον· καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.
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RP: μαθητὰς αὐτοῦ ♦ NA/UBS: μαθητὰς μαθητάς
Lk16:1¶He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
Lk16:2Καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ, Τί τοῦτο ἀκούω περὶ σοῦ; Ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ { δυνήσῃ ♦ δύνῃ } ἔτι οἰκονομεῖν.
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RP: δυνήσῃ ♦ NA/UBS: δύνῃ
Lk16:2He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
Lk16:3Εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, Τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ’ ἐμοῦ; Σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι.Lk16:3“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.
Lk16:4Ἔγνων τί ποιήσω, ἵνα, ὅταν μετασταθῶ { τῆς ♦ ἐκ τῆς } οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους αὐτῶν.
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RP: τῆς ♦ NA/UBS: ἐκ τῆς
Lk16:4I know what I will do, so that when I am removed from management, they may receive me into their houses.’
Lk16:5Καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν { χρεωφειλετῶν ♦ χρεοφειλετῶν } τοῦ κυρίου ἑαυτοῦ, ἔλεγεν τῷ πρώτῳ, Πόσον ὀφείλεις τῷ κυρίῳ μου;
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RP: χρεωφειλετῶν ♦ NA/UBS: χρεοφειλετῶν
Lk16:5Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’
Lk16:6Ὁ δὲ εἶπεν, Ἑκατὸν βάτους ἐλαίου. { Καὶ εἶπεν ♦ Ὁ δὲ εἶπεν } αὐτῷ, Δέξαι σου { τὸ γράμμα ♦ τὰ γράμματα }, καὶ καθίσας ταχέως γράψον πεντήκοντα.
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RP: Καὶ εἶπεν ♦ NA/UBS: Ὁ δὲ εἶπεν
RP: τὸ γράμμα ♦ NA/UBS: τὰ γράμματα
Lk16:6He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
Lk16:7Ἔπειτα ἑτέρῳ εἶπεν, Σὺ δὲ πόσον ὀφείλεις; Ὁ δὲ εἶπεν, Ἑκατὸν κόρους σίτου. { Καὶ λέγει ♦ Λέγει } αὐτῷ, Δέξαι σου { τὸ γράμμα ♦ τὰ γράμματα }, καὶ γράψον ὀγδοήκοντα.
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RP: Καὶ λέγει ♦ NA/UBS: Λέγει
RP: τὸ γράμμα ♦ NA/UBS: τὰ γράμματα
Lk16:7Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’
Lk16:8Καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας ὅτι φρονίμως ἐποίησεν· ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσιν.Lk16:8His The lord commended (couldn't help but) admire[a] the dishonest manager for (his) mischief[b] because he had done acted wisely ingeniously, for the children of this world age are, in their own generation, wiser more ingenious in their own generation than (are) the children of the light (in theirs).[c]
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a Gk. ἐπαινέω, to praise.
b Gk. τῆς ἀδικίας, of the wrongdoing. This is usually translated as an adjective modifying τὸν οἰκονόμον, e.g., the dishonest manager, instead of as a genitive noun. However, see Smyth 1405: With verbs of emotion the genitive denotes the cause. ...τὸν ξένον δίκαιον αἰνέσαι προθῡμίᾱς it is right to praise the stranger for his zeal...
c Is this: The children of this age demonstrate more drive for the things of this age than do the children of the light for the things of the light?
Lk16:9{ Κἀγὼ ♦ Καὶ ἐγὼ } ὑμῖν λέγω, { Ποιήσατε ἑαυτοῖς ♦ Ἑαυτοῖς ποιήσατε } φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα, ὅταν { ἐκλίπητε ♦ ἐκλίπῃ }, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.
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RP: Κἀγὼ ♦ NA/UBS: Καὶ ἐγὼ
RP: Ποιήσατε ἑαυτοῖς ♦ NA/UBS: Ἑαυτοῖς ποιήσατε
RP: ἐκλίπητε ♦ NA/UBS: ἐκλίπῃ
Lk16:9I tell say to you also, make for yourselves friends by means of unrighteous from the mammon of wrongdoing,[a][b] so that when you fail, they may receive you into the eternal tents.[c]
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a Gk. ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας. Ἀδικία, wrongdoing, is usually translated here (and in 16:8) as an adjective, like ἄδικος in 16:11, e.g., the unrighteous mammon, instead of as a genitive noun.
b The meaning of "make friends from the mammon of wrongdoing [or unrighteousness]" must equate to the admonition in 16:11 to be trustworthy with unrighteous mammon.
c Can this be a question, i.e.: Do you make friends for yourselves from the mammon of wrongdoing/unrighteousness, so that when you fail they may receive you into the eternal tents?
Lk16:10Ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.Lk16:10He The one who is faithful trustworthy in a very little is faithful also trustworthy in much., He and the one who is dishonest in a very little is also dishonest in much.
Lk16:11Εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;Lk16:11If therefore you have not been faithful trustworthy in the unrighteous mammon,[a] who will commit to your entrust to you the true[a] riches?[b]
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a Gk. τῷ ἀδίῳ μαμωνᾷ; in contrast to ἀδικία in 16:11, ἄδικοςis truly an adjective.
b That is, the righteous mammon.
c That mammon may be unrighteous is not justification to handle it dishonestly.
Lk16:12Καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;Lk16:12If you have not been faithful trustworthy in that which is (what belongs to) another’s, who will give you that which what is your own?[a]
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a That is, who will be trustworthy toward you in return with what is yours?
Mt6:24Οὐδεὶς δύναται { δυσὶν ♦ δυσὶ } κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.
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RP: δυσὶν ♦ NA/UBS: δυσὶ
Lk16:13Οὐδεὶς οἰκέτης δύναται { δυσὶν ♦ δυσὶ } κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ.
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RP: δυσὶν ♦ NA/UBS: δυσὶ
Mt6:24“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon money.[a]
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a Gk. μαμωνᾶς, mammon, wealth.
Lk16:13No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and mammon.”

Lovers of Money

Lk16:14¶Ἤκουον δὲ ταῦτα πάντα { καὶ οἱ ♦ οἱ } Φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.
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RP: καὶ οἱ ♦ NA/UBS: οἱ
Lk16:14¶The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
Lk16:15Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ θεοῦ.Lk16:15He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

The Law and the Prophets Were Until John

Mt11:12Ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.Lk16:16Ὁ νόμος καὶ οἱ προφῆται { ἕως ♦ μέχρι } Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.
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RP: ἕως ♦ NA/UBS: μέχρι
Mt11:12From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.Lk16:16The law and the prophets were until John. From that time the Ggood Nnews of the Kingdom of God is preached being shared, and everyone is forcing his way into it.
Mt11:13Πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου { προεφήτευσαν ♦ ἐπροφήτευσαν }·
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RP: προεφήτευσαν ♦ NA/UBS: ἐπροφήτευσαν
Mt11:13For all the prophets and the law prophesied until John.

Not One Jot

Mt5:18Ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.Lk16:17Εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν, ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.Mt5:18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letteriota or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.Lk16:17But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.

Is it Lawful For a Man to Divorce His Wife

Mk10:1{ Κἀκεῖθεν ♦ Καὶ ἐκεῖθεν } ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας { διὰ τοῦ ♦ [καὶ] } πέραν τοῦ Ἰορδάνου· Καὶ καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν· καί, ὡς εἰώθει, πάλιν ἐδίδασκεν αὐτούς.
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RP: Κἀκεῖθεν ♦ NA/UBS: Καὶ ἐκεῖθεν
RP: διὰ τοῦ ♦ NA/UBS: [καὶ]
Mt19:1Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, μετῆρεν ἀπὸ τῆς Γαλιλαίας, καὶ ἦλθεν εἰς τὰ ὅρια τῆς Ἰουδαίας πέραν τοῦ Ἰορδάνου.Mk10:1¶He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.Mt19:1¶It happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan.
Mt19:2Καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.Mt19:2Great multitudes followed him, and he healed them there.
Mk10:2Καὶ προσελθόντες Φαρισαῖοι { ἐπηρώτησαν ♦ ἐπηρώτων } αὐτόν, Εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν.
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RP: ἐπηρώτησαν ♦ NA/UBS: ἐπηρώτων
Mt19:3Καὶ προσῆλθον αὐτῷ { οἱ ♦ - } Φαρισαῖοι πειράζοντες αὐτόν, καὶ λέγοντες { αὐτῷ, Εἰ ♦ Εἰ } ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;
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RP: οἱ ♦ NA/UBS: —
RP: αὐτῷ, Εἰ ♦ NA/UBS: Εἰ
Mk10:2Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”Mt19:3Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?”
Mk10:3Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Τί ὑμῖν ἐνετείλατο { Μωσῆς ♦ Μωϋσῆς };
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RP: Μωσῆς ♦ NA/UBS: Μωϋσῆς
Mk10:3¶He answered, “What did Moses command you?”
Mk10:4Οἱ δὲ { εἶπον, Μωσῆς ἐπέτρεψεν ♦ εἶπαν Ἐπέτρεψεν Μωϋσῆς } βιβλίον ἀποστασίου γράψαι, καὶ ἀπολῦσαι.
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RP: εἶπον, Μωσῆς ἐπέτρεψεν ♦ NA/UBS: εἶπαν Ἐπέτρεψεν Μωϋσῆς
(Mt 19:7)Mk10:4¶They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”(Mt 19:7)
Mk10:5{ Καὶ ἀποκριθεὶς ὁ ♦ Ὁ δὲ } Ἰησοῦς εἶπεν αὐτοῖς, Πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην·
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RP: Καὶ ἀποκριθεὶς ὁ ♦ NA/UBS: Ὁ δὲ
(Mt 19:8)Mk10:5¶But Jesus said to them, “For your hardness of heart, he wrote you this commandment.(Mt 19:8)
Mk10:6ἀπὸ δὲ ἀρχῆς κτίσεως, ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς { ὁ θεός ♦ - }.
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RP: ὁ θεός ♦ NA/UBS: —
Mt19:4Ὁ δὲ ἀποκριθεὶς εἶπεν { αὐτοῖς ♦ - }, Οὐκ ἀνέγνωτε ὅτι ὁ { ποιήσας ♦ κτίσας } ἀπ’ ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς,
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RP: αὐτοῖς ♦ NA/UBS: —
RP: ποιήσας ♦ NA/UBS: κτίσας
Mk10:6But from the beginning of the creation, God made them male and female.*Mt19:4¶He answered, “Haven’t you read that he who made them from the beginning made them male and female,*
Mk10:7Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα· { καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ ♦ [καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ] },
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RP: καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ ♦ NA/UBS: [καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ]
Mt19:5καὶ εἶπεν, { Ἕνεκεν ♦ Ἕνεκα } τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ { προσκολληθήσεται ♦ κολληθήσεται } τῇ γυναικὶ αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν;
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RP: Ἕνεκεν ♦ NA/UBS: Ἕνεκα
RP: προσκολληθήσεται ♦ NA/UBS: κολληθήσεται
Mk10:7For this cause a man will leave his father and mother, and will join to his wife,Mt19:5and said, ‘For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?’*
Mk10:8καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν. Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ.Mk10:8and the two will become one flesh,* so that they are no longer two, but one flesh.
Mk10:9Ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.Mt19:6Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία· ὃ οὖν ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.Mk10:9What therefore Therefore, what God has joined paired together, do not let no man separate.”Mt19:6So that they are no more two, but one flesh. What therefore Therefore, what God has joined paired together, don’t not let man tear apart separate.”
(Mk 10:4)Mt19:7Λέγουσιν αὐτῷ, Τί οὖν { Μωσῆς ♦ Μωϋσῆς } ἐνετείλατο δοῦναι βιβλίον ἀποστασίου, καὶ ἀπολῦσαι { αὐτήν ♦ [αὐτήν] };
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RP: Μωσῆς ♦ NA/UBS: Μωϋσῆς
RP: αὐτήν ♦ NA/UBS: [αὐτήν]
(Mk 10:4)Mt19:7¶They asked him, “Why then did Moses command us to give her a bill of divorce, and divorce her?”
(Mk 10:5)Mt19:8Λέγει αὐτοῖς ὅτι { Μωσῆς ♦ Μωϋσῆς } πρὸς τὴν σκληροκαρδίαν ὑμῶν ἐπέτρεψεν ὑμῖν ἀπολῦσαι τὰς γυναῖκας ὑμῶν· ἀπ’ ἀρχῆς δὲ οὐ γέγονεν οὕτως.
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RP: Μωσῆς ♦ NA/UBS: Μωϋσῆς
(Mk 10:5)Mt19:8¶He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.
Mk10:10Καὶ { ἐν τῇ οἰκίᾳ ♦ εἰς τὴν οἰκίαν } πάλιν οἱ μαθηταὶ { αὐτοῦ περὶ τοῦ αὐτοῦ ἐπηρώτησαν ♦ περὶ τούτου ἐπηρώτων } αὐτόν.
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RP: ἐν τῇ οἰκίᾳ ♦ NA/UBS: εἰς τὴν οἰκίαν
RP: αὐτοῦ περὶ τοῦ αὐτοῦ ἐπηρώτησαν ♦ NA/UBS: περὶ τούτου ἐπηρώτων
Mk10:10¶In the house, his disciples asked him again about the same matter.
Mk10:11Καὶ λέγει αὐτοῖς, Ὃς { ἐὰν ♦ ἂν } ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπ’ αὐτήν·
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RP: ἐὰν ♦ NA/UBS: ἂν
Mt19:9Λέγω δὲ ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, μὴ ἐπὶ πορνείᾳ, καὶ γαμήσῃ ἄλλην, μοιχᾶται· { καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται ♦ - }.
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RP: καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται ♦ NA/UBS: —
Lk16:18Πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει· { καὶ πᾶς ♦ καὶ } ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.
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RP: καὶ πᾶς ♦ NA/UBS: καὶ
Mk10:11He said to them, “Whoever divorces his wife, and marries another, commits adultery against her.Mt19:9I tell you that whoever divorces his wife, except for other than sexual immorality infidelity,[a] and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”
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a Gk. μὴ ἐπὶ πορνείᾳ, not upon porneia, that is, upon something other than porneia.
Lk16:18Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.
Mk10:12καὶ ἐὰν { γυνὴ ἀπολύσῃ ♦ αὐτὴ ἀπολύσασα } τὸν ἄνδρα αὐτῆς { καὶ γαμηθῇ ἄλλῳ ♦ γαμήσῃ ἄλλον }, μοιχᾶται.
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RP: γυνὴ ἀπολύσῃ ♦ NA/UBS: αὐτὴ ἀπολύσασα
RP: καὶ γαμηθῇ ἄλλῳ ♦ NA/UBS: γαμήσῃ ἄλλον
Mk10:12If a woman herself divorces her husband, and marries another, she commits adultery.”
Mt19:10Λέγουσιν αὐτῷ οἱ μαθηταὶ { αὐτοῦ ♦ [αὐτοῦ] }, Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.
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RP: αὐτοῦ ♦ NA/UBS: [αὐτοῦ]
Mt19:10¶His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”
Mt19:11Ὁ δὲ εἶπεν αὐτοῖς, Οὐ πάντες χωροῦσιν τὸν λόγον { τοῦτον ♦ [τοῦτον] }, ἀλλ’ οἷς δέδοται.
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RP: τοῦτον ♦ NA/UBS: [τοῦτον]
Mt19:11¶But he said to them, “Not all men can receive this saying, but those to whom it is given.
Mt19:12Εἰσὶν γὰρ εὐνοῦχοι, οἵτινες ἐκ κοιλίας μητρὸς ἐγεννήθησαν οὕτως· καί εἰσιν εὐνοῦχοι, οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων· καί εἰσιν εὐνοῦχοι, οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν. Ὁ δυνάμενος χωρεῖν χωρείτω.Mt19:12For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”

Rich Man and Lazarus

Lk16:19¶Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον, εὐφραινόμενος καθ’ ἡμέραν λαμπρῶς.Lk16:19“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
Lk16:20Πτωχὸς δέ τις { ἦν ὀνόματι Λάζαρος, ὃς ♦ ὀνόματι Λάζαρος } ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ { ἡλκωμένος ♦ εἱλκωμένος }
———
RP: ἦν ὀνόματι Λάζαρος, ὃς ♦ NA/UBS: ὀνόματι Λάζαρος
RP: ἡλκωμένος ♦ NA/UBS: εἱλκωμένος
Lk16:20A certain beggar, named Lazarus, was laid at his gate, full of sores,
Lk16:21καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ { τῶν ψιχίων ♦ - } τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου· ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι { ἀπέλειχον ♦ ἐπέλειχον } τὰ ἕλκη αὐτοῦ.
———
RP: τῶν ψιχίων ♦ NA/UBS: —
RP: ἀπέλειχον ♦ NA/UBS: ἐπέλειχον
Lk16:21and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
Lk16:22Ἐγένετο δὲ ἀποθανεῖν τὸν πτωχόν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ· ἀπέθανεν δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη.Lk16:22It happened that the beggar died, and that he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.
Lk16:23Καὶ ἐν τῷ ᾍδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ { τὸν ♦ - } Ἀβραὰμ ἀπὸ μακρόθεν, καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.
———
RP: τὸν ♦ NA/UBS: —
Lk16:23In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
Lk16:24Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.Lk16:24He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’
Lk16:25Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες { σὺ τὰ ♦ τὰ } ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.
———
RP: σὺ τὰ ♦ NA/UBS: τὰ
Lk16:25“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But now here he is comforted and you are in anguish.
Lk16:26Καὶ { ἐπὶ ♦ ἐν } πᾶσιν τούτοις, μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ { οἱ ἐκεῖθεν ♦ ἐκεῖθεν } πρὸς ἡμᾶς διαπερῶσιν.
———
RP: ἐπὶ ♦ NA/UBS: ἐν
RP: οἱ ἐκεῖθεν ♦ NA/UBS: ἐκεῖθεν
Lk16:26Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.’
Lk16:27Εἶπεν δέ, Ἐρωτῶ { οὖν σε ♦ σε οὖν }, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου,
———
RP: οὖν σε ♦ NA/UBS: σε οὖν
Lk16:27“He said, ‘I ask you therefore, father, that you would send him to my father’s house;
Lk16:28ἔχω γὰρ πέντε ἀδελφούς, ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου.Lk16:28for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’
Lk16:29{ Λέγει αὐτῷ ♦ Λέγει δὲ } Ἀβραάμ, Ἔχουσιν { Μωσέα ♦ Μωϋσέα } καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν.
———
RP: Λέγει αὐτῷ ♦ NA/UBS: Λέγει δὲ
RP: Μωσέα ♦ NA/UBS: Μωϋσέα
Lk16:29“But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
Lk16:30Ὁ δὲ εἶπεν, Οὐχί, πάτερ Ἀβραάμ· ἀλλ’ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν.Lk16:30“He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
Lk16:31Εἶπεν δὲ αὐτῷ, Εἰ { Μωσέως ♦ Μωϋσέως } καὶ τῶν προφητῶν οὐκ ἀκούουσιν, { οὐδέ ♦ οὐδ’ }, ἐάν τις ἐκ νεκρῶν ἀναστῇ, πεισθήσονται.
———
RP: Μωσέως ♦ NA/UBS: Μωϋσέως
RP: οὐδέ ♦ NA/UBS: οὐδ’
Lk16:31“He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”
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Copyright 2007-2017 Thomas Moore, Email: acct3 at katabiblon.com, Support Forum Set Local Timezone
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