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According to Luke 11

ΚΑΤΑ ΛΟΥΚΑΝ

Robinson-Pierpont 2005Wiki English Translation‎ / World English Bible
MarkMatthewLuke MarkMatthewLuke

Pray Like This

Lk11:1Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ.Lk11:1¶It happened, that when he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
Mt6:9Οὕτως οὖν προσεύχεσθε ὑμεῖς· Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, ἁγιασθήτω τὸ ὄνομά σου·Lk11:2Εἶπεν δὲ αὐτοῖς, Ὅταν προσεύχησθε, λέγετε, Πάτερ { ἡμῶν ὁ ἐν τοῖς οὐρανοῖς ♦ - }, ἁγιασθήτω τὸ ὄνομά σου. Ἐλθέτω ἡ βασιλεία σου. { Γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ, καὶ ἐπὶ τῆς γῆς ♦ - }.
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RP: ἡμῶν ὁ ἐν τοῖς οὐρανοῖς ♦ NA/UBS: —
RP: Γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ, καὶ ἐπὶ τῆς γῆς ♦ NA/UBS: —
Mt6:9Pray like this: ‘Our Father in heaven, may your name be kept holy.Lk11:2¶He said to them, “When you pray, say,
‘Our Father in heaven,
may your name be kept holy.
May your Kingdom come.
May your will be done on Earth, as it is in heaven.
Mt6:10ἐλθέτω ἡ βασιλεία σου· γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ, καὶ ἐπὶ { τῆς ♦ - } γῆς·
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RP: τῆς ♦ NA/UBS: —
Mt6:10Let your Kingdom come. Let your will be done, as in heaven, so on earth.
Mt6:11τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον·Lk11:3Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ’ ἡμέραν.Mt6:11Give us today our daily bread.Lk11:3
Give us day by day our daily[a] bread.
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a Gr. ἐπιούσιος.
Mt6:12καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς { ἀφίεμεν ♦ ἀφήκαμεν } τοῖς ὀφειλέταις ἡμῶν·
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RP: ἀφίεμεν ♦ NA/UBS: ἀφήκαμεν
Lk11:4Καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ { ἀφίεμεν ♦ ἀφίομεν } παντὶ ὀφείλοντι ἡμῖν. Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, { ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ ♦ - }.
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RP: ἀφίεμεν ♦ NA/UBS: ἀφίομεν
RP: ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ ♦ NA/UBS: —
Mt6:12Forgive us our debts, as we also forgive our debtors.Lk11:4
Forgive us our sins,
for we ourselves also forgive everyone who is indebted to us.
Bring us not into temptation,
but deliver us from the evil one.’”
Mt6:13καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. { Ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοῦς τοὺς αἰῶνας. Ἀμήν. ♦ - }
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RP: Ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοῦς τοὺς αἰῶνας. Ἀμήν. ♦ NA/UBS: —
Mt6:13Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.

Friend at Midnight

Lk11:5¶Καὶ εἶπεν πρὸς αὐτούς, Τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου, καὶ εἴπῃ αὐτῷ, Φίλε, χρῆσόν μοι τρεῖς ἄρτους,Lk11:5¶He said to them, “Which of you, if you go to will have a friend and will go to him at midnight, and tell should say to him, ‘Friend, lend me three loaves of bread,
Lk11:6ἐπειδὴ { φίλος ♦ φίλος μου } παρεγένετο ἐξ ὁδοῦ πρός με, καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·
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RP: φίλος ♦ NA/UBS: φίλος μου
Lk11:6for a friend of mine has come to me from a journey, and I have nothing to set before him,’
Lk11:7κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ, Μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ’ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι.Lk11:7and he that one answering from within will answer and should say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?.
Lk11:8Λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστάς, διὰ τὸ εἶναι { αὐτοῦ φίλον ♦ φίλον αὐτοῦ }, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ { ὅσον ♦ ὅσων } χρῄζει.
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RP: αὐτοῦ φίλον ♦ NA/UBS: φίλον αὐτοῦ
RP: ὅσον ♦ NA/UBS: ὅσων
Lk11:8I tell you, although if he will not rise and give it to him just[a] because he is his friend, yet then he will get up because out of his persistence, sense of duty[b] he will get up and give to him as many much as he needs.
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a Gr. καὶ is translated here as just to preserve the word order, but what is actually said is: He will certainly (γε) rise and give out of duty...if not also (καὶ) because he is a friend....
b Gr. ἀναίδεια is generally accepted to mean shamelessness, though its intent in this passage is not clear nor is it clear whose shamelessness it is. If taken to mean lacking shame, it presumably suggests audacity on the part of the friend knocking; but here it is being posited instead to mean lacking cause for shame on the part of the friend inside the house who will not dishonor himself by ignoring his friend in need.

Ask and You Will Find

Mt7:7¶Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.Lk11:9Κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.Mt7:7“Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.Lk11:9“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
Mt7:8Πᾶς γὰρ ὁ αἰτῶν λαμβάνει, καὶ ὁ ζητῶν εὑρίσκει, καὶ τῷ κρούοντι ἀνοιγήσεται.Lk11:10Πᾶς γὰρ ὁ αἰτῶν λαμβάνει· καὶ ὁ ζητῶν εὑρίσκει· καὶ τῷ κρούοντι { ἀνοιγήσεται ♦ ἀνοιγ[ήσ]εται }.
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RP: ἀνοιγήσεται ♦ NA/UBS: ἀνοιγ[ήσ]εται
Mt7:8For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.Lk11:10For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

Good Gifts

Mt7:9Ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν { ἐὰν αἰτήσῃ ♦ αἰτήσει } ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ;
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RP: ἐὰν αἰτήσῃ ♦ NA/UBS: αἰτήσει
Lk11:11Τίνα δὲ { ὑμῶν ♦ ἐξ ὑμῶν } τὸν πατέρα αἰτήσει ὁ υἱὸς { ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ; ♦ - } { Ἢ καὶ ἰχθύν, μὴ ♦ ἰχθύν, καὶ } ἀντὶ ἰχθύος { ὄφιν ἐπιδώσει αὐτῷ ♦ ὄφιν αὐτῷ ἐπιδώσει };
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RP: ὑμῶν ♦ NA/UBS: ἐξ ὑμῶν
RP: ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ; ♦ NA/UBS: —
RP: Ἢ καὶ ἰχθύν, μὴ ♦ NA/UBS: ἰχθύν, καὶ
RP: ὄφιν ἐπιδώσει αὐτῷ ♦ NA/UBS: ὄφιν αὐτῷ ἐπιδώσει
Mt7:9Or who is there among you, who, if his son asks him for bread, will give him a stone?Lk11:11“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
Mt7:10{ Καὶ ἐὰν ἰχθὺν αἰτήσῃ ♦ Ἢ καὶ ἰχθὺν αἰτήσει }, μὴ ὄφιν ἐπιδώσει αὐτῷ;
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RP: Καὶ ἐὰν ἰχθὺν αἰτήσῃ ♦ NA/UBS: Ἢ καὶ ἰχθὺν αἰτήσει
Mt7:10Or if he asks for a fish, who will give him a serpent?
Lk11:12Ἢ καὶ { ἐὰν αἰτήσῃ ᾠόν, μὴ ♦ αἰτήσει ᾠόν } ἐπιδώσει αὐτῷ σκορπίον;
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RP: ἐὰν αἰτήσῃ ᾠόν, μὴ ♦ NA/UBS: αἰτήσει ᾠόν
Lk11:12Or if he asks for an egg, he won’t give him a scorpion, will he?
Mt7:11Εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;Lk11:13Εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ { ὁ ἐξ ♦ [ὁ] ἐξ } οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν;
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RP: ὁ ἐξ ♦ NA/UBS: [ὁ] ἐξ
Mt7:11If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good (things)[a] to those who ask him!
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a Cf. Lk. 11:13, which reads give the Holy Spirit to those who ask him.
Lk11:13If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit[a] to those who ask him?”
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a Cf. Mt. 7:11, which reads give good things to those who ask him.

Beelzebul / A House Divided

Mt12:22¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς καὶ κωφός· καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν { τυφλὸν καὶ κωφὸν καὶ ♦ κωφὸν } λαλεῖν καὶ βλέπειν.
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RP: τυφλὸν καὶ κωφὸν καὶ ♦ NA/UBS: κωφὸν
Lk11:14¶Καὶ ἦν ἐκβάλλων δαιμόνιον, { καὶ αὐτὸ ἦν ♦ [καὶ αὐτὸ ἦν] } κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.
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RP: καὶ αὐτὸ ἦν ♦ NA/UBS: [καὶ αὐτὸ ἦν]
Mt12:22¶Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.Lk11:14¶He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.
Mt12:23Καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον, Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;Mt12:23All the multitudes crowds were amazed astounded,[a] and said, “Can this be the son of David?”
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a Gr. ἐξίστημι. Lit. the crowds were outside themselves (ecstatic). In the parallel account in Mk 3:21—which lacks this specific exorcism—ἐξίστημι is used to describe not the crowd, but Jesus as being deranged/out of his mind. In Lk 11:14, this verb, referring to the crowd again, is changed to θαυμάζω, to marvel. For examples of ἐξίστημι and θαυμάζω used in conjunction, see Mk 6:51 and Acts 2:7.
Mk3:22Καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.Mt12:24Οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια, εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.Lk11:15Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ { ἄρχοντι ♦ τῷ ἄρχοντι } τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
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RP: ἄρχοντι ♦ NA/UBS: τῷ ἄρχοντι
Mk3:22And The the scribes, who came down descending from Jerusalem, said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”Mt12:24But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”Lk11:15But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
(Mt 12:38)Lk11:16Ἕτεροι δὲ πειράζοντες σημεῖον { παρ’ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ ♦ ἐξ οὐρανοῦ ἐζήτουν παρ’ αὐτοῦ }.
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RP: παρ’ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ ♦ NA/UBS: ἐξ οὐρανοῦ ἐζήτουν παρ’ αὐτοῦ
(Mt 12:38)Lk11:16Others, testing him, sought from him a sign from heaven.
Mk3:23Καὶ προσκαλεσάμενος αὐτούς, ἐν παραβολαῖς ἔλεγεν αὐτοῖς, Πῶς δύναται { Σατανᾶς Σατανᾶν ♦ σατανᾶς σατανᾶν } ἐκβάλλειν;
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RP: Σατανᾶς Σατανᾶν ♦ NA/UBS: σατανᾶς σατανᾶν
Mk3:23¶He summoned them, and said to them in parables, “How can Satan cast out Satan?
Mk3:24Καὶ ἐὰν βασιλεία ἐφ’ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη.Mt12:25Εἰδὼς δὲ { ὁ Ἰησοῦς ♦ - } τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς, Πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται· καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται.
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RP: ὁ Ἰησοῦς ♦ NA/UBS: —
Lk11:17Αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς, Πᾶσα βασιλεία ἐφ’ ἑαυτὴν διαμερισθεῖσα ἐρημοῦται· καὶ οἶκος ἐπὶ οἶκον, πίπτει.Mk3:24If a kingdom is divided against itself, that kingdom cannot stand.Mt12:25¶Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.Lk11:17But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
Mk3:25Καὶ ἐὰν οἰκία ἐφ’ ἑαυτὴν μερισθῇ, οὐ { δύναται σταθῆναι ἡ οἰκία ἐκείνη ♦ δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι }.
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RP: δύναται σταθῆναι ἡ οἰκία ἐκείνη ♦ NA/UBS: δυνήσεται ἡ οἰκία ἐκείνη σταθῆναι
Mk3:25If a house is divided against itself, that house cannot stand.
Mk3:26Καὶ εἰ ὁ { Σατανᾶς ♦ σατανᾶς } ἀνέστη ἐφ’ ἑαυτὸν καὶ { μεμέρισται ♦ ἐμερίσθη }, οὐ δύναται { σταθῆναι ♦ στῆναι }, ἀλλὰ τέλος ἔχει.
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RP: μεμέρισται ♦ NA/UBS: ἐμερίσθη
RP: σταθῆναι ♦ NA/UBS: στῆναι
RP: Σατανᾶς ♦ NA/UBS: σατανᾶς
Mt12:26Καὶ εἰ { ὁ Σατανᾶς τὸν Σατανᾶν ♦ ὁ σατανᾶς τὸν σατανᾶν } ἐκβάλλει, ἐφ’ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ;
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RP: ὁ Σατανᾶς τὸν Σατανᾶν ♦ NA/UBS: ὁ σατανᾶς τὸν σατανᾶν
Lk11:18Εἰ δὲ καὶ ὁ { Σατανᾶς ♦ σατανᾶς } ἐφ’ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ; Ὅτι λέγετε, ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια.
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RP: Σατανᾶς ♦ NA/UBS: σατανᾶς
Mk3:26If Satan has risen up against himself, and is divided, he can’t stand, but has an end.Mt12:26If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?Lk11:18If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
Mt12:27Καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; Διὰ τοῦτο αὐτοὶ { ὑμῶν ἔσονται κριταί ♦ κριταὶ ἔσονται ὑμῶν }.
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RP: ὑμῶν ἔσονται κριταί ♦ NA/UBS: κριταὶ ἔσονται ὑμῶν
Lk11:19Εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; Διὰ τοῦτο { κριταὶ ὑμῶν αὐτοὶ ♦ αὐτοὶ ὑμῶν κριταὶ } ἔσονται.
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RP: κριταὶ ὑμῶν αὐτοὶ ♦ NA/UBS: αὐτοὶ ὑμῶν κριταὶ
Mt12:27If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.Lk11:19But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
Mt12:28Εἰ δὲ ἐν πνεύματι θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.Lk11:20Εἰ δὲ ἐν δακτύλῳ θεοῦ { ἐκβάλλω ♦ [ἐγὼ] ἐκβάλλω } τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
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RP: ἐκβάλλω ♦ NA/UBS: [ἐγὼ] ἐκβάλλω
Mt12:28But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you.Lk11:20But if I by the finger of God cast out demons, then the Kingdom of God has come to you.
Mk3:27{ Οὐδεὶς δύναται ♦ Ἀλλ’ οὐ δύναται οὐδεὶς } { τὰ σκεύη τοῦ ἰσχυροῦ, εἰσελθὼν εἰς τὴν οἰκίαν ♦ εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη } αὐτοῦ, διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ { διαρπάσῃ ♦ διαρπάσει }.
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RP: Οὐδεὶς δύναται ♦ NA/UBS: Ἀλλ’ οὐ δύναται οὐδεὶς
RP: τὰ σκεύη τοῦ ἰσχυροῦ, εἰσελθὼν εἰς τὴν οἰκίαν ♦ NA/UBS: εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη
RP: διαρπάσῃ ♦ NA/UBS: διαρπάσει
Mt12:29Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ { διαρπάσαι ♦ ἁρπάσαι }, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; Καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
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RP: διαρπάσαι ♦ NA/UBS: ἁρπάσαι
Lk11:21Ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ·Mk3:27But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.Mt12:29Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.Lk11:21“When the strong man, fully armed, guards his own dwelling, his goods are safe.
Lk11:22ἐπὰν δὲ { ὁ ♦ - } ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ’ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.
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RP: ὁ ♦ NA/UBS: —
Lk11:22But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.

Whoever Is Not With Me Is Against Me

Mt12:30Ὁ μὴ ὢν μετ’ ἐμοῦ, κατ’ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ, σκορπίζει.Lk11:23Ὁ μὴ ὢν μετ’ ἐμοῦ κατ’ ἐμοῦ ἐστιν· καὶ ὁ μὴ συνάγων μετ’ ἐμοῦ σκορπίζει.Mt12:30“He who is not with me is against me, and he who doesn’t gather with me, scatters.Lk11:23“He that is not with me is against me. He who doesn’t gather with me scatters.

Waterless, Dry Places

Mt12:43Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει.Lk11:24Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι’ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον { λέγει ♦ [τότε] λέγει }, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον.
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RP: λέγει ♦ NA/UBS: [τότε] λέγει
Mt12:43But the unclean spirit, when he is gone out of the man, passes through waterless arid places, seeking rest, and doesn’t find it.Lk11:24The unclean spirit, when he has gone out of the man, passes through dry arid places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’
Mt12:44Τότε λέγει, { Ἐπιστρέψω εἰς ♦ Εἰς } τὸν οἶκόν μου { ὅθεν ♦ ἐπιστρέψω ὅθεν } ἐξῆλθον· καὶ ἐλθὸν εὑρίσκει σχολάζοντα, σεσαρωμένον, καὶ κεκοσμημένον.
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RP: Ἐπιστρέψω εἰς ♦ NA/UBS: Εἰς
RP: ὅθεν ♦ NA/UBS: ἐπιστρέψω ὅθεν
Lk11:25Καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.Mt12:44Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.Lk11:25When he returns, he finds it swept and put in order.
Mt12:45Τότε πορεύεται καὶ παραλαμβάνει μεθ’ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. Οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.Lk11:26Τότε πορεύεται καὶ παραλαμβάνει { ἑπτὰ ἕτερα ♦ ἕτερα } πνεύματα πονηρότερα ἑαυτοῦ, { καὶ ἐλθόντα ♦ ἑπτά καὶ εἰσελθόντα } κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.
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RP: ἑπτὰ ἕτερα ♦ NA/UBS: ἕτερα
RP: καὶ ἐλθόντα ♦ NA/UBS: ἑπτά καὶ εἰσελθόντα
Mt12:45Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”Lk11:26Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”

Blessed Is the Womb That Bore You

Lk11:27¶Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα, ἐπάρασά τις { γυνὴ φωνὴν ♦ φωνὴν γυνὴ } ἐκ τοῦ ὄχλου εἶπεν αὐτῷ, Μακαρία ἡ κοιλία ἡ βαστάσασά σε, καὶ μαστοὶ οὓς ἐθήλασας.
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RP: γυνὴ φωνὴν ♦ NA/UBS: φωνὴν γυνὴ
Lk11:27¶It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
Lk11:28Αὐτὸς δὲ εἶπεν, { Μενοῦνγε ♦ Μενοῦν } μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ θεοῦ καὶ φυλάσσοντες { αὐτόν ♦ - }.
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RP: Μενοῦνγε ♦ NA/UBS: Μενοῦν
RP: αὐτόν ♦ NA/UBS: —
Lk11:28¶But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

The Sign of Jonah

(Mk 8:11)Mt12:38¶Τότε ἀπεκρίθησάν { τινες ♦ αὐτῷ τινες } τῶν γραμματέων καὶ Φαρισαίων, λέγοντες, Διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν.
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RP: τινες ♦ NA/UBS: αὐτῷ τινες
(Lk 11:16)(Mk 8:11)Mt12:38¶Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”(Lk 11:16)
(Mt 16:1)(Mt 16:1)
(Mk 8:12)Mt12:39Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.Lk11:29¶Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν, Ἡ γενεὰ αὕτη { πονηρά ♦ γενεὰ πονηρά } ἐστιν· σημεῖον { ἐπιζητεῖ ♦ ζητεῖ }, καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ { τοῦ προφήτου ♦ - }.
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RP: πονηρά ♦ NA/UBS: γενεὰ πονηρά
RP: ἐπιζητεῖ ♦ NA/UBS: ζητεῖ
RP: τοῦ προφήτου ♦ NA/UBS: —
(Mk 8:12)Mt12:39¶But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.Lk11:29¶When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.
(Mt 16:4)(Mt 16:4)
Mt12:40Ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας.Lk11:30Καθὼς γὰρ ἐγένετο Ἰωνᾶς { σημεῖον τοῖς Νινευΐταις ♦ τοῖς Νινευίταις σημεῖον }, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ.
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RP: σημεῖον τοῖς Νινευΐταις ♦ NA/UBS: τοῖς Νινευίταις σημεῖον
Mt12:40For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.Lk11:30For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.
Mt12:41Ἄνδρες Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ· καὶ ἰδού, πλεῖον Ἰωνᾶ ὧδε.Lk11:31Βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης, καὶ κατακρινεῖ αὐτούς· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδού, πλεῖον Σολομῶνος ὧδε.Mt12:41The men of Nineveh will stand be raised up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.Lk11:31The Queen of the South[a] will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
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a Gk. βασίλισσα νότου, referring to the Queen of Sheba (βασίλισσα Σαβα) in 1 Kgs 10:1 and 2 Chron 9:1.
Mt12:42Βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτήν· ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος· καὶ ἰδού, πλεῖον Σολομῶνος ὧδε.Lk11:32Ἄνδρες { Νινευῒ ♦ Νινευῖται } ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης, καὶ κατακρινοῦσιν αὐτήν· ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδού, πλεῖον Ἰωνᾶ ὧδε.
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RP: Νινευῒ ♦ NA/UBS: Νινευῖται
Mt12:42The qQueen of the sSouth[a] will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
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a Gk. βασίλισσα νότου, referring to the Queen of Sheba (βασίλισσα Σαβα) in 1 Kgs 10:1 and 2 Chron 9:1.
Lk11:32The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.

The Eye Is the Lamp of the Body

Lk11:33¶Οὐδεὶς { δὲ ♦ - } λύχνον ἅψας εἰς κρύπτην τίθησιν, { οὐδὲ ὑπὸ τὸν μόδιον ♦ [οὐδὲ ὑπὸ τὸν μόδιον] }, ἀλλ’ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ { φέγγος ♦ φῶς } βλέπωσιν.
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RP: δὲ ♦ NA/UBS: —
RP: οὐδὲ ὑπὸ τὸν μόδιον ♦ NA/UBS: [οὐδὲ ὑπὸ τὸν μόδιον]
RP: φέγγος ♦ NA/UBS: φῶς
Lk11:33“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.[a]
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a Similarly stated in Lk. 8:16.
(Lk 8:16)(Lk 8:16)
Mt6:22Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ἐὰν { οὖν ὁ ♦ οὖν ᾖ ὁ } ὀφθαλμός σου { ἁπλοῦς ᾖ ♦ ἁπλοῦς }, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται·
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RP: οὖν ὁ ♦ NA/UBS: οὖν ᾖ ὁ
RP: ἁπλοῦς ᾖ ♦ NA/UBS: ἁπλοῦς
Lk11:34Ὁ λύχνος τοῦ σώματός { ἐστιν ὁ ὀφθαλμός ♦ ἐστιν ὁ ὀφθαλμός σου }· ὅταν { οὖν ♦ - } ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.
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RP: ἐστιν ὁ ὀφθαλμός ♦ NA/UBS: ἐστιν ὁ ὀφθαλμός σου
RP: οὖν ♦ NA/UBS: —
Mt6:22“The lamp of the body is the eye.[a] If therefore your eye is sound, your whole body will be full of light.
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a Sandwiched between 6:19-20 and 6:24, the eye here could represent covetousness, filling the body with greed.
Lk11:34The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
Lk11:35Σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.Lk11:35Therefore see whether the light that is in you isn’t darkness.
Mt6:23ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. Εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον;Lk11:36Εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον { τι μέρος ♦ μέρος τι } σκοτεινόν, ἔσται φωτεινὸν ὅλον, ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.
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RP: τι μέρος ♦ NA/UBS: μέρος τι
Mt6:23But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!Lk11:36If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”

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Mk7:1Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι, καί τινες τῶν γραμματέων, ἐλθόντες ἀπὸ Ἱεροσολύμων·Mt15:1Τότε προσέρχονται τῷ Ἰησοῦ { οἱ ♦ - } ἀπὸ Ἱεροσολύμων { γραμματεῖς καὶ Φαρισαῖοι ♦ Φαρισαῖοι καὶ γραμματεῖς }, λέγοντες,
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RP: οἱ ♦ NA/UBS: —
RP: γραμματεῖς καὶ Φαρισαῖοι ♦ NA/UBS: Φαρισαῖοι καὶ γραμματεῖς
Lk11:37¶Ἐν δὲ τῷ λαλῆσαι, { ἠρωτᾷ ἠρώτα αὐτὸν Φαρισαῖός τις ♦ ἐρωτᾷ αὐτὸν Φαρισαῖος } ὅπως ἀριστήσῃ παρ’ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν.
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RP: ἠρωτᾷ ἠρώτα αὐτὸν Φαρισαῖός τις ♦ NA/UBS: ἐρωτᾷ αὐτὸν Φαρισαῖος
Mk7:1¶Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.Mt15:1¶Then Pharisees and scribes came to Jesus from Jerusalem, saying,Lk11:37¶Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.
Mk7:2καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ { κοιναῖς ♦ ὅτι κοιναῖς } χερσίν, τοῦτ’ ἔστιν ἀνίπτοις, { ἐσθίοντας ἄρτους ἐμέμψαντο ♦ ἐσθίουσιν τοὺς ἄρτους }.
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RP: κοιναῖς ♦ NA/UBS: ὅτι κοιναῖς
RP: ἐσθίοντας ἄρτους ἐμέμψαντο ♦ NA/UBS: ἐσθίουσιν τοὺς ἄρτους
Mk7:2Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
Mk7:3Οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων·Mk7:3(For the Pharisees, and all the Jews, don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
Mk7:4καὶ { ἀπὸ ♦ ἀπ’ } ἀγορᾶς, ἐὰν μὴ βαπτίσωνται, οὐκ ἐσθίουσιν· καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων { καὶ κλινῶν ♦ [καὶ κλινῶν] }.
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RP: ἀπὸ ♦ NA/UBS: ἀπ’
RP: καὶ κλινῶν ♦ NA/UBS: [καὶ κλινῶν]
Mk7:4They don’t eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
Mk7:5{ Ἔπειτα ♦ Καὶ } ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί { οἱ μαθηταί σου οὐ περιπατοῦσιν ♦ οὐ περιπατοῦσιν οἱ μαθηταί σου } κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ { ἀνίπτοις ♦ κοιναῖς } χερσὶν ἐσθίουσιν τὸν ἄρτον;
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RP: Ἔπειτα ♦ NA/UBS: Καὶ
RP: οἱ μαθηταί σου οὐ περιπατοῦσιν ♦ NA/UBS: οὐ περιπατοῦσιν οἱ μαθηταί σου
RP: ἀνίπτοις ♦ NA/UBS: κοιναῖς
Mt15:2Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; Οὐ γὰρ νίπτονται τὰς χεῖρας { αὐτῶν ♦ [αὐτῶν] }, ὅταν ἄρτον ἐσθίωσιν.
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RP: αὐτῶν ♦ NA/UBS: [αὐτῶν]
Lk11:38Ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.Mk7:5The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”Mt15:2“Why do are your disciples disobey breaking the tradition of the elders? For they don’t wash their hands when they eat bread.”Lk11:38When the Pharisee saw it, he marveled that he had not first washed himself before dinner.

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Mt23:25¶Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ { ἀδικίας ♦ ἀκρασίας }.
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RP: ἀδικίας ♦ NA/UBS: ἀκρασίας
Lk11:39Εἶπεν δὲ ὁ κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.Mt23:25“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.Lk11:39The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
Mt23:26Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου { καὶ τῆς παροψίδος ♦ - }, ἵνα γένηται καὶ τὸ ἐκτὸς { αὐτῶν ♦ αὐτοῦ } καθαρόν.
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RP: καὶ τῆς παροψίδος ♦ NA/UBS: —
RP: αὐτῶν ♦ NA/UBS: αὐτοῦ
Lk11:40Ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;Mt23:26You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.Lk11:40You foolish ones, didn’t he who made the outside make the inside also?
Lk11:41Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν.Lk11:41But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

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Mt23:23¶Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν καὶ { τὸν ἔλεον ♦ τὸ ἔλεος } καὶ τὴν πίστιν· ταῦτα { ἔδει ♦ [δὲ] ἔδει } ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.
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RP: τὸν ἔλεον ♦ NA/UBS: τὸ ἔλεος
RP: ἔδει ♦ NA/UBS: [δὲ] ἔδει
Lk11:42¶{ Ἀλλ’ ♦ Ἀλλὰ } οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ θεοῦ· ταῦτα { ἔδει ♦ δὲ ἔδει } ποιῆσαι, κἀκεῖνα μὴ { ἀφιέναι ♦ παρεῖναι }.
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RP: Ἀλλ’ ♦ NA/UBS: Ἀλλὰ
RP: ἔδει ♦ NA/UBS: δὲ ἔδει
RP: ἀφιέναι ♦ NA/UBS: παρεῖναι
Mt23:23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.Lk11:42But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

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Mk12:39καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·Mt23:6φιλοῦσίν { τε ♦ δὲ } τὴν πρωτοκλισίαν ἐν τοῖς δείπνοις, καὶ τὰς πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς,
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RP: τε ♦ NA/UBS: δὲ
Lk11:43Οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς, καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.Mk12:39and the best prominent seats in the synagogues, and the best preeminent places at feasts:Mt23:6and love the place of honor at feasts, the best seats in the synagogues,Lk11:43Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.
Mt23:7καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων, { Ῥαββί, Ῥαββί ♦ Ῥαββί }·
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RP: Ῥαββί, Ῥαββί ♦ NA/UBS: Ῥαββί
Mt23:7the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.

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Mt23:8ὑμεῖς δὲ μὴ κληθῆτε Ῥαββί· εἷς γάρ ἐστιν ὑμῶν ὁ { καθηγητής, ὁ χριστός ♦ διδάσκαλος }· πάντες δὲ ὑμεῖς ἀδελφοί ἐστε.
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RP: καθηγητής, ὁ χριστός ♦ NA/UBS: διδάσκαλος
Mt23:8But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers.
Mt23:9Καὶ πατέρα μὴ καλέσητε ὑμῶν ἐπὶ τῆς γῆς· εἷς γάρ ἐστιν { ὁ πατὴρ ὑμῶν, ὁ ἐν τοῖς οὐρανοῖς ♦ ὑμῶν ὁ πατὴρ ὁ οὐράνιος }.
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RP: ὁ πατὴρ ὑμῶν, ὁ ἐν τοῖς οὐρανοῖς ♦ NA/UBS: ὑμῶν ὁ πατὴρ ὁ οὐράνιος
Mt23:9Call no man on the earth your father, for one is your Father, he who is in heaven.
Mt23:10μηδὲ Μηδὲ κληθῆτε καθηγηταί· { εἷς γὰρ ὑμῶν ἐστιν ὁ καθηγητής ♦ ὅτι καθηγητὴς ὑμῶν ἐστιν εἷς }, ὁ χριστός.
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RP: εἷς γὰρ ὑμῶν ἐστιν ὁ καθηγητής ♦ NA/UBS: ὅτι καθηγητὴς ὑμῶν ἐστιν εἷς
Mt23:10Neither be called masters,[a] for one is your master, the Christ.
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a Gk. καθηγητής.
Mt23:11Ὁ δὲ μείζων ὑμῶν ἔσται ὑμῶν διάκονος.Mt23:11But he who is greatest among you will be your servant.
Mt23:12Ὅστις δὲ ὑψώσει ἑαυτόν, ταπεινωθήσεται· καὶ ὅστις ταπεινώσει ἑαυτόν, ὑψωθήσεται.(Lk 14:11)Mt23:12Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.(Lk 14:11)

Whitewashed Tombs / Unmarked Graves

Mt23:27¶Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας.Lk11:44Οὐαὶ ὑμῖν, { γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί ♦ - }, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι { περιπατοῦντες ♦ [οἱ] περιπατοῦντες } ἐπάνω οὐκ οἴδασιν.
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RP: γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί ♦ NA/UBS: —
RP: περιπατοῦντες ♦ NA/UBS: [οἱ] περιπατοῦντες
Mt23:27“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs,[a] which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.
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a Cf. Acts 23:3.
Lk11:44Woe to you, scribes and Pharisees, hypocrites! For you are like hidden unmarked graves, and the men who walk over them don’t know are unaware (of it).”
Mt23:28Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ { μεστοί ἐστε ♦ ἐστε μεστοὶ } ὑποκρίσεως καὶ ἀνομίας.
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RP: μεστοί ἐστε ♦ NA/UBS: ἐστε μεστοὶ
Mt23:28Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

???

(Mt 15:12)Lk11:45¶Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ, Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.(Mt 15:12)Lk11:45¶One of the lawyers answered him, “Teacher, in saying this you insult us also.”
Mt23:4Δεσμεύουσιν { γὰρ ♦ δὲ } φορτία βαρέα { καὶ δυσβάστακτα ♦ [καὶ δυσβάστακτα] }, καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων, { τῷ δὲ ♦ αὐτοὶ δὲ τῷ } δακτύλῳ αὐτῶν οὐ θέλουσιν κινῆσαι αὐτά.
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RP: γὰρ ♦ NA/UBS: δὲ
RP: καὶ δυσβάστακτα ♦ NA/UBS: [καὶ δυσβάστακτα]
RP: τῷ δὲ ♦ NA/UBS: αὐτοὶ δὲ τῷ
Lk11:46Ὁ δὲ εἶπεν, Καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.Mt23:4For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.Lk11:46¶He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.

???

Mt23:29¶Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι οἰκοδομεῖτε τοὺς τάφους τῶν προφητῶν, καὶ κοσμεῖτε τὰ μνημεῖα τῶν δικαίων,Lk11:47Οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.Mt23:29“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,Lk11:47Woe to you! For you build the tombs of the prophets, and your fathers killed them.
Mt23:30καὶ λέγετε, Εἰ { ἦμεν ἐν ♦ ἤμεθα ἐν } ταῖς ἡμέραις τῶν πατέρων ἡμῶν, οὐκ ἂν { ἦμεν κοινωνοὶ αὐτῶν ♦ ἤμεθα αὐτῶν κοινωνοὶ } ἐν τῷ αἵματι τῶν προφητῶν.
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RP: ἦμεν ἐν ♦ NA/UBS: ἤμεθα ἐν
RP: ἦμεν κοινωνοὶ αὐτῶν ♦ NA/UBS: ἤμεθα αὐτῶν κοινωνοὶ
Mt23:30and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’
Mt23:31Ὥστε μαρτυρεῖτε ἑαυτοῖς ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας·Lk11:48Ἄρα { μάρτυρεῖτε μαρτυρεῖτε ♦ μάρτυρές ἐστε } καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν· ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε { αὐτῶν τὰ μνημεῖα ♦ - }.
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RP: μάρτυρεῖτε μαρτυρεῖτε ♦ NA/UBS: μάρτυρές ἐστε
RP: αὐτῶν τὰ μνημεῖα ♦ NA/UBS: —
Mt23:31Therefore you testify to yourselves that you are children of those who killed the prophets.Lk11:48So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
Mt23:32καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.Mt23:32Fill up, then, the measure of your fathers.
Mt23:33Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;Mt23:33You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
Mt23:34Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας καὶ σοφοὺς καὶ γραμματεῖς· { καὶ ἐξ αὐτῶν ἀποκτενεῖτε ♦ ἐξ αὐτῶν ἀποκτενεῖτε } καὶ σταυρώσετε, καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν·
———
RP: καὶ ἐξ αὐτῶν ἀποκτενεῖτε ♦ NA/UBS: ἐξ αὐτῶν ἀποκτενεῖτε
Lk11:49Διὰ τοῦτο καὶ ἡ σοφία τοῦ θεοῦ εἶπεν, Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ { ἐκδιώξουσιν ♦ διώξουσιν }·
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RP: ἐκδιώξουσιν ♦ NA/UBS: διώξουσιν
Mt23:34Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;Lk11:49Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
Lk11:50ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ { ἐκχυνόμενον ♦ ἐκκεχυμένον } ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,
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RP: ἐκχυνόμενον ♦ NA/UBS: ἐκκεχυμένον
Lk11:50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Mt23:35ὅπως ἔλθῃ ἐφ’ ὑμᾶς πᾶν αἷμα δίκαιον { ἐκχυνόμενον ♦ ἐκχυννόμενον } ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου, ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.
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RP: ἐκχυνόμενον ♦ NA/UBS: ἐκχυννόμενον
Lk11:51{ ἀπὸ τοῦ ♦ ἀπὸ } αἵματος Ἄβελ { ἕως τοῦ ♦ ἕως } αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.
———
RP: ἀπὸ τοῦ ♦ NA/UBS: ἀπὸ
RP: ἕως τοῦ ♦ NA/UBS: ἕως
Mt23:35that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.Lk11:51from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.

???

Mt23:14{ Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι ♦ - } κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.
———
RP: Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί, ὅτι ♦ NA/UBS: —
Lk11:52Οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ᾔρατε ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ { εἰσήλθετε ♦ εἰσήλθατε }, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.
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RP: εἰσήλθετε ♦ NA/UBS: εἰσήλθατε
Mt23:14“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.Lk11:52Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
Lk11:53¶{ Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς ♦ Κἀκεῖθεν ἐξελθόντος αὐτοῦ }, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,
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RP: Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς ♦ NA/UBS: Κἀκεῖθεν ἐξελθόντος αὐτοῦ
Lk11:53¶As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;
Lk11:54ἐνεδρεύοντες αὐτόν, { ζητοῦντες ♦ - } θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, { ἵνα κατηγορήσωσιν αὐτοῦ ♦ - }.
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RP: ζητοῦντες ♦ NA/UBS: —
RP: ἵνα κατηγορήσωσιν αὐτοῦ ♦ NA/UBS: —
Lk11:54lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
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Copyright 2007-2017 Thomas Moore, Email: acct3 at katabiblon.com, Support Forum Set Local Timezone
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