^a Gk. τί οὖν, why/what therefore? or why/what then?

^b Gk. Προεχόμεθα; This could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves? The sense of the middle-passive is uncertain; see BDAG (s.v. προέχω 1 and 2) and other translations for the conflicting interpretations. However, the attitude being challenged seems to be that the Jews, misfortune for them, are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. τί οὖν, why/what therefore? or why/what then?

^b Gk. Προεχόμεθα; This could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves? The sense of the middle-passive is uncertain; see BDAG (s.v. προέχω 1 and 2) and other translations for the conflicting interpretations. However, the attitude being challenged seems to be that the Jews, misfortune for them, are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. τί οὖν, why/what therefore? or why/what then?

^b Gk. Προεχόμεθα; This could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves? The sense of the middle-passive is uncertain; see BDAG and other translations for the conflicting interpretations. However, the attitude being challenged seems to be that the Jews, misfortune for them, are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. τί οὖν, why/what therefore? or why/what then?

^b Christians.

^c Gk. Προεχόμεθα; This could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves? The sense of the middle-passive is uncertain; see BDAG and other translations for the conflicting interpretations. However, the attitude being challenged seems to be that the Jews, misfortune for them, are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. τί οὖν, what/why therefore? or what/why then?

^b Christians.

^c Gk. Προεχόμεθα; This could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves? The sense of the middle-passive is uncertain; see BDAG and other translations for the conflicting interpretations. However, the attitude being challenged seems to be that the Jews, misfortune for them, are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. τί οὖν, what/why therefore? or what/why then?

^b Christians.

^c Gk. Προεχόμεθα; This could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves? The attitude being challenged seems to be that the Jews, misfortune for them, are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. τί οὖν, what/why therefore? or what/why then?

^b Christians.

^c Gk. Προεχόμεθα; This could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves? The attitude being challenged seems to be that the Jews, to their misfortune, are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. τί οὖν, what/why therefore? or what/why then?

^b Christians.

^c Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Christians.

^c Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Or even, Are we the lucky ones? Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Or even, Are we the lucky ones? Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Or even, Are we the lucky ones? Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Or possibly, Are we the lucky ones? Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Or, Are we the lucky ones? Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Or, Are we the lucky ones? Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Or, Are we the lucky ones? Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Or, Are we the lucky ones? Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Or, Are we the lucky ones? Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Or, Are we the lucky ones? It is not entirely certain what the sense of προέχω is here (and it could be either passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Or, Are we the lucky ones? It is not entirely certain what the sense of προέχω is here (and it could be passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but lucky for us, we are not and so should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; It is not entirely certain what the sense of προέχω is here (and it could be passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves?), but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but we are not, and so we should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Could be passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves? It is not entirely certain what the sense of προέχω is here, but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but we are not, and so we should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Could be passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves? It is not entirely certain what the meaning of προέχω is here, but the attitude being challenged seems to be that the unfortunate Jews are under the law and so will be judged even if their wrong-doing brings glory to God, but we are not, and so we should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Could be passive, Are we being προέχω-ed? or middle, Are we προέχω-ing ourselves? It is not entirely certain what the meaning of προέχω is here, but the attitude being challenged seems to be that the unfortunate Jews are under the law, and so will be judged even if their wrong-doing brings glory to God, but we are not, and so we should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Could be passive: Are we being προέχω-ed? or middle: Are we προέχω-ing ourselves? It is not entirely certain what the meaning of προέχω is here, but the attitude being challenged seems to be that the unfortunate Jews are under the law, and so will be judged even if their wrong-doing brings glory to God, but we are not, and so we should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Could be passive: Are we being προέχω-ed? or middle: Are we προέχω-ing ourselves? It is not entirely certain what the meaning of προέχω is here, but the attitude being challenged seems to be that those unfortunate Jews are under the law, and so will be judged even if their wrong-doing brings glory to God, but we are not, and so we should be free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Could be passive: Are we being προέχω-ed? or middle: Are we προέχω-ing ourselves? It is not entirely certain what the meaning of προέχω is here, but the attitude being challenged seems to be that those unfortunate Jews are under the law, and so will be judged even if their wrong-doing brings glory to God, but we are not, and so we are free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Could be passive: Are we being προέχω-ed? or middle: Are we προέχω-ing ourselves? It is not entirely certain what the meaning of προέχω is here, but the attitude being challenged seems to be that those unfortunate Jews are under the law, and so will be judged even if their wrong-doing brings glory to God, but we are not, and so are free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Are we being προέχω-ed? or, Are we προέχω-ing ourselves? It is not entirely certain what the meaning of προέχω is here, but the attitude being challenged seems to be that those unfortunate Jews are under the law, and so will be judged even if their wrong-doing brings glory to God, but we are not, and so are free to do wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Are we being προέχω-ed? or, Are we προέχω-ing ourselves? It is not entirely certain what the meaning of προέχω is here, but the attitude being challenged seems to be that those unfortunate Jews are under the law, even if their wrong-doing brings glory to God, but we're are not, and so are free to d wrong and thereby bring glory to God.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Are we being προέχω-ed? or, Are we προέχω-ing ourselves? It is not entirely certain what the meaning of προέχω is here, but the attitude being challenged seems to be that those unfortunate Jews are under the law, even if their wrong-doing brings glory to God, but we're not under the law and so are free to do as much wrong and thereby bring as much glory to God as we are able.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Are we being προέχω-ed? or, Are we προέχω-ing ourselves? It is not entirely certain what the meaning of προέχω is here, but the attitude being challenged seems to be that, while those unfortunate Jews are under the law even if their wrong-doing brings glory to God, we're not under the law, so we are free to do as much wrong and thereby bring as much glory to God as we are able.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Are we being προέχω-ed? or, Are we προέχω-ing ourselves? It is not entirely certain what the meaning of προέχω is here, but the attitude being challenged seems to be that, while those unfortunate Jews are under the law even if their wrong-doing brings glory to God, we're not under the law, so we are free to do as much wrong and thereby bring as much glory to God as we are able.

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Are we being προέχω-ed? or Are we προέχω-ing ourselves?

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Are we being προέχω-ed? or Are we προέχω-ing ourselves?

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα; Are we being προέχω-ed? or Are we προέχω-ing ourselves?

^a Gk. Τί οὖν; Lit., Why therefore? or What then?

^b Gk. Προεχόμεθα;

^a Gk. Τί οὖν;; lit., Why therefore? or What then?

^b Gk. Προεχόμεθα;.