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According to Luke 12

ΚΑΤΑ ΛΟΥΚΑΝ

Robinson-Pierpont 2005Wiki English Translation‎ / World English Bible
MarkMatthewLuke MarkMatthewLuke

Beware the Yeast of the Pharisees

Mk8:14¶Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ’ ἑαυτῶν ἐν τῷ πλοίῳ.Mt16:5¶Καὶ ἐλθόντες οἱ μαθηταὶ { αὐτοῦ ♦ - } εἰς τὸ πέραν ἐπελάθοντο ἄρτους λαβεῖν.
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RP: αὐτοῦ ♦ NA/UBS: —
Mk8:14They forgot to take bread; and they didn’t have more than one loaf in the boat with them.Mt16:5The disciples came to the other side and had forgotten to take bread.
Mk8:15Καὶ διεστέλλετο αὐτοῖς, λέγων, Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου.Mt16:6Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.Lk12:1Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης { τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις ♦ ἥτις ἐστὶν ὑπόκρισις τῶν Φαρισαίων }.
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RP: τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις ♦ NA/UBS: ἥτις ἐστὶν ὑπόκρισις τῶν Φαρισαίων
Mk8:15He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”Mt16:6Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”Lk12:1¶Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
Mk8:16Καὶ διελογίζοντο πρὸς ἀλλήλους, { λέγοντες ♦ - } ὅτι Ἄρτους οὐκ { ἔχομεν ♦ ἔχουσιν }.
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RP: λέγοντες ♦ NA/UBS: —
RP: ἔχομεν ♦ NA/UBS: ἔχουσιν
Mt16:7Οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς, λέγοντες ὅτι Ἄρτους οὐκ ἐλάβομεν.Mk8:16¶They reasoned with one another, saying, “It’s because we have no bread.”Mt16:7¶They reasoned among themselves, saying, “We brought no bread.”
Mk8:17Καὶ γνοὺς { ὁ Ἰησοῦς ♦ - } λέγει αὐτοῖς, Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; Οὔπω νοεῖτε, οὐδὲ συνίετε; { Ἔτι ♦ - } πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;
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RP: ὁ Ἰησοῦς ♦ NA/UBS: —
RP: Ἔτι ♦ NA/UBS: —
Mt16:8Γνοὺς δὲ ὁ Ἰησοῦς εἶπεν { αὐτοῖς ♦ - }, Τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ { ἐλάβετε ♦ ἔχετε };
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RP: αὐτοῖς ♦ NA/UBS: —
RP: ἐλάβετε ♦ NA/UBS: ἔχετε
Mk8:17¶Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet, neither understand? Is your heart still hardened?Mt16:8¶Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, ‘because you have brought no bread?’
Mk8:18Ὀφθαλμοὺς ἔχοντες οὐ βλέπετε; Καὶ ὦτα ἔχοντες οὐκ ἀκούετε; Καὶ οὐ μνημονεύετε;Mk8:18Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember?
Mk8:19Ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους { πλήρεις κλασμάτων ♦ κλασμάτων πλήρεις } ἤρατε; Λέγουσιν αὐτῷ, Δώδεκα.
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RP: πλήρεις κλασμάτων ♦ NA/UBS: κλασμάτων πλήρεις
Mt16:9Οὔπω νοεῖτε, οὐδὲ μνημονεύετε τοὺς πέντε ἄρτους τῶν πεντακισχιλίων, καὶ πόσους κοφίνους ἐλάβετε;Mk8:19When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?”
¶They told him, “Twelve.”
Mt16:9Don’t you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?
Mk8:20Ὅτε { δὲ τοὺς ♦ τοὺς } ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; { Οἱ δὲ εἶπον ♦ Καὶ λέγουσιν [αὐτῷ] }, Ἑπτά.
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RP: δὲ τοὺς ♦ NA/UBS: τοὺς
RP: Οἱ δὲ εἶπον ♦ NA/UBS: Καὶ λέγουσιν [αὐτῷ]
Mt16:10Οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων, καὶ πόσας σπυρίδας ἐλάβετε;Mk8:20“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?”
¶They told him, “Seven.”
Mt16:10Nor the seven loaves for the four thousand, and how many baskets you took up?
Mk8:21Καὶ ἔλεγεν αὐτοῖς, { Πῶς οὐ ♦ Οὔπω } συνίετε;
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RP: Πῶς οὐ ♦ NA/UBS: Οὔπω
Mt16:11Πῶς οὐ νοεῖτε, ὅτι οὐ περὶ { ἄρτου ♦ ἄρτων } εἶπον ὑμῖν { προσέχειν ♦ προσέχετε δὲ } ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;
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RP: ἄρτου ♦ NA/UBS: ἄρτων
RP: προσέχειν ♦ NA/UBS: προσέχετε δὲ
Mk8:21¶He asked them, “Don’t you understand, yet?”Mt16:11How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”
Mt16:12Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης { τοῦ ἄρτου ♦ τῶν ἄρτων }, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.
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RP: τοῦ ἄρτου ♦ NA/UBS: τῶν ἄρτων
Mt16:12¶Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

What is Said in the Dark

Mt10:26Μὴ οὖν φοβηθῆτε αὐτούς· οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται· καὶ κρυπτὸν ὃ οὐ γνωσθήσεται.Lk12:2Οὐδὲν δὲ συγκεκαλυμμένον ἐστίν, ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτόν, ὃ οὐ γνωσθήσεται.Mt10:26Therefore don’t be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.Lk12:2But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.[a]
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a Also stated in Lk. 8:17.
(Lk 8:17)(Lk 8:17)
Mt10:27Ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί· καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.Lk12:3Ἀνθ’ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε, ἐν τῷ φωτὶ ἀκουσθήσεται· καὶ ὃ πρὸς τὸ οὖς ἐλαλήσατε ἐν τοῖς ταμείοις, κηρυχθήσεται ἐπὶ τῶν δωμάτων.Mt10:27What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.Lk12:3Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

Do Not Fear/Hairs on Your Head/Sparrows

Mt10:28Καὶ μὴ φοβεῖσθε ἀπὸ τῶν { ἀποκτενόντων ♦ ἀποκτεννόντων } τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι· { φοβήθητε ♦ φοβεῖσθε } δὲ μᾶλλον τὸν δυνάμενον καὶ { τὴν ψυχὴν καὶ τὸ ♦ ψυχὴν καὶ } σῶμα ἀπολέσαι ἐν γεέννῃ.
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RP: ἀποκτενόντων ♦ NA/UBS: ἀποκτεννόντων
RP: φοβήθητε ♦ NA/UBS: φοβεῖσθε
RP: τὴν ψυχὴν καὶ τὸ ♦ NA/UBS: ψυχὴν καὶ
Lk12:4Λέγω δὲ ὑμῖν τοῖς φίλοις μου, Μὴ φοβηθῆτε ἀπὸ τῶν { ἀποκτενόντων ♦ ἀποκτεινόντων } τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι.
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RP: ἀποκτενόντων ♦ NA/UBS: ἀποκτεινόντων
Mt10:28Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.Lk12:4“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.
Lk12:5Ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι { ἐξουσίαν ἔχοντα ♦ ἔχοντα ἐξουσίαν } ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, τοῦτον φοβήθητε.
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RP: ἐξουσίαν ἔχοντα ♦ NA/UBS: ἔχοντα ἐξουσίαν
Lk12:5But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.
Mt10:29Οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; Καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν·Lk12:6Οὐχὶ πέντε στρουθία { πωλεῖται ♦ πωλοῦνται } ἀσσαρίων δύο; Καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ θεοῦ.
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RP: πωλεῖται ♦ NA/UBS: πωλοῦνται
Mt10:29“Aren’t two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father’s will,without your Father,Lk12:6“Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.
Mt10:30ὑμῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν.Lk12:7Ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται. Μὴ { οὖν ♦ - } φοβεῖσθε· πολλῶν στρουθίων διαφέρετε.
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RP: οὖν ♦ NA/UBS: —
Mt10:30but the very hairs of your head are all numbered.Lk12:7But the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows.
Mt10:31Μὴ οὖν { φοβηθῆτε ♦ φοβεῖσθε }· πολλῶν στρουθίων διαφέρετε ὑμεῖς.
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RP: φοβηθῆτε ♦ NA/UBS: φοβεῖσθε
Mt10:31Therefore don’t be afraid. You are of more value than many sparrows.

Whoever Confesses Me, Whoever Denies Me

Mt10:32Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν { οὐρανοῖς ♦ [τοῖς] οὐρανοῖς }.
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RP: οὐρανοῖς ♦ NA/UBS: [τοῖς] οὐρανοῖς
Lk12:8Λέγω δὲ ὑμῖν, Πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ θεοῦ·Mt10:32Everyone therefore who confesses me[a] before men, him I will also confess [b]before my Father who is in heaven.
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a Gk. ὁμολογήσει ἐν ἐμοὶ. Ὁμολογέω is usually to agree or to admit that something is something (e.g., Jn 9:22: αὐτὸν ὁμολογήσῃ χριστόν, confess him [to be] Christ; Rom. 10:9: ὁμολογήσῃς...κύριον Ἰησοῦν, confess Jesus [to be] lord). Here, ὁμολογήσει ἐν ἐμοὶ would appear to mean, in the context of fear, to speak Jesus' message given in 10:27, without giving in to fear, and to not equivocate in the face of opposition.
b Gk. ὁμολογήσω κἀγὼ ἐν αὐτῷ.
Lk12:8“I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;
Mt10:33Ὅστις δ’ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι { αὐτὸν κἀγὼ ♦ κἀγὼ αὐτὸν } ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν { οὐρανοῖς ♦ [τοῖς] οὐρανοῖς }.
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RP: αὐτὸν κἀγὼ ♦ NA/UBS: κἀγὼ αὐτὸν
RP: οὐρανοῖς ♦ NA/UBS: [τοῖς] οὐρανοῖς
Lk12:9ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ.Mt10:33But whoever denies should deny me[a] before men, him I, too, will also deny him before my Father who is in heaven.
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a Gk. ἀρνήσηταί με. This is what Peter does in 26:34 (τρὶς ἀπαρνήσῃ με, three times you will deny me), 70, 72, and 74-75.
Lk12:9but he who denies me in the presence of men will be denied in the presence of the angels of God.

Blasphemy Against the Holy Spirit

Mk3:28Ἀμὴν λέγω ὑμῖν, ὅτι πάντα ἀφεθήσεται { τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων ♦ τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα }, { καὶ ♦ καὶ αἱ } βλασφημίαι { ὅσας ἂν ♦ ὅσα ἐὰν } βλασφημήσωσιν·
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RP: τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων ♦ NA/UBS: τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα
RP: καὶ ♦ NA/UBS: καὶ αἱ
RP: ὅσας ἂν ♦ NA/UBS: ὅσα ἐὰν
Mt12:31Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις· ἡ δὲ τοῦ πνεύματος βλασφημία { οὐκ ἀφεθήσεται τοῖς ἀνθρώποις ♦ οὐκ ἀφεθήσεται }.
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RP: οὐκ ἀφεθήσεται τοῖς ἀνθρώποις ♦ NA/UBS: οὐκ ἀφεθήσεται
Lk12:10Καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· τῷ δὲ εἰς τὸ ἅγιον πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται.Mk3:28Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;Mt12:31Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.Lk12:10Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
Mk3:29ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, { ἀλλ’ ♦ ἀλλὰ } ἔνοχός ἐστιν αἰωνίου { κρίσεως ♦ ἁμαρτήματος }.
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RP: ἀλλ’ ♦ NA/UBS: ἀλλὰ
RP: κρίσεως ♦ NA/UBS: ἁμαρτήματος
Mt12:32Καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ, οὔτε ἐν { τῷ νῦν ♦ τούτῳ τῷ } αἰῶνι οὔτε ἐν τῷ μέλλοντι.
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RP: τῷ νῦν ♦ NA/UBS: τούτῳ τῷ
Mk3:29but whoever may blaspheme against the Holy Spirit never has not forgiveness into the age, but is held liableguilty of an age-duringeternal judgmentsinMt12:32Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.
Mk3:30Ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.Mk3:30—because they said, “He has an unclean spirit.”

Don't Be Anxious How or What You Will Say

Mt10:17Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων· παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·Mt10:17But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.
Mt10:18καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς καὶ τοῖς ἔθνεσιν.Mt10:18Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
Mt10:19Ὅταν δὲ { παραδιδῶσιν ♦ παραδῶσιν } ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε· δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί { λαλήσετε ♦ λαλήσητε }·
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RP: παραδιδῶσιν ♦ NA/UBS: παραδῶσιν
RP: λαλήσετε ♦ NA/UBS: λαλήσητε
Lk12:11Ὅταν δὲ { προσφέρωσιν ♦ εἰσφέρωσιν } ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ { μεριμνᾶτε ♦ μεριμνήσητε } πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε·
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RP: προσφέρωσιν ♦ NA/UBS: εἰσφέρωσιν
RP: μεριμνᾶτε ♦ NA/UBS: μεριμνήσητε
Mt10:19But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.Lk12:11When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;
Mt10:20οὐ γὰρ ὑμεῖς ἐστὲ οἱ λαλοῦντες, ἀλλὰ τὸ πνεῦμα τοῦ πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν.Lk12:12τὸ γὰρ ἅγιον πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ, ἃ δεῖ εἰπεῖν.Mt10:20For it is not you who speak, but the Spirit of your Father who speaks in you.Lk12:12for the Holy Spirit will teach you in that same hour what you must say.”
Mt10:21Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον· καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.Mt10:21“Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
Mt10:22Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.Mt10:22You will be hated detested[a] by all men for because of my name’s sake, but he the one who endures perseveres to (the) end will be saved.
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a Gk. ἔσεσθε μισούμενοι, you will be being hated, suggesting a foregone hatred. BDAG (s.v. μισέω 1c): The pres. ptcp. w. pres. in periphrastic conjugation...express[es] the long duration of the attitude. Same in Mt 10:22, 24:9; Mk 13:13; Lk 21:17
Mt10:23Ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν { ἄλλην ♦ ἑτέραν }· ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραήλ, ἕως ἂν ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου.
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RP: ἄλλην ♦ NA/UBS: ἑτέραν
Mt10:23But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.
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a literally :you will not end the cities of Israel until he should come, the son of man.

Beware of Covetousness

Lk12:13¶Εἶπεν δέ τις { αὐτῷ ἐκ τοῦ ὄχλου ♦ ἐκ τοῦ ὄχλου αὐτῷ }, Διδάσκαλε, εἰπὲ τῷ ἀδελφῷ μου μερίσασθαι μετ’ ἐμοῦ τὴν κληρονομίαν.
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RP: αὐτῷ ἐκ τοῦ ὄχλου ♦ NA/UBS: ἐκ τοῦ ὄχλου αὐτῷ
Lk12:13¶One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”
Lk12:14Ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπε, τίς με κατέστησεν { δικαστὴν ♦ κριτὴν } ἢ μεριστὴν ἐφ’ ὑμᾶς;
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RP: δικαστὴν ♦ NA/UBS: κριτὴν
Lk12:14¶But he said to him, “Man, who made me a judge or an arbitrator over you?”
Lk12:15Εἶπεν δὲ πρὸς αὐτούς, Ὁρᾶτε καὶ φυλάσσεσθε ἀπὸ { τῆς ♦ πάσης } πλεονεξίας· ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ { ζωὴ αὐτῷ ♦ ζωὴ αὐτοῦ } ἐστιν ἐκ τῶν { ὑπαρχόντων αὐτοῦ ♦ ὑπαρχόντων αὐτῷ }.
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RP: τῆς ♦ NA/UBS: πάσης
RP: ζωὴ αὐτῷ ♦ NA/UBS: ζωὴ αὐτοῦ
RP: ὑπαρχόντων αὐτοῦ ♦ NA/UBS: ὑπαρχόντων αὐτῷ
Lk12:15He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

Tonight Your Soul Is Required of You

Lk12:16Εἶπεν δὲ παραβολὴν πρὸς αὐτούς, λέγων, Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα·Lk12:16¶He spoke a parable to them, saying, “The ground of a certain rich man brought forth abundantly.
Lk12:17καὶ διελογίζετο ἐν ἑαυτῷ λέγων, Τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;Lk12:17He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’
Lk12:18Καὶ εἶπεν, Τοῦτο ποιήσω· καθελῶ μου τὰς ἀποθήκας, καὶ μείζονας οἰκοδομήσω, καὶ συνάξω ἐκεῖ πάντα { τὰ γενήματά μου ♦ τὸν σῖτον } καὶ τὰ ἀγαθά μου.
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RP: τὰ γενήματά μου ♦ NA/UBS: τὸν σῖτον
Lk12:18He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.
Lk12:19Καὶ ἐρῶ τῇ ψυχῇ μου, Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου.Lk12:19I will tell my soul, “Soul, you have many goods laid up for many years. Take your easeRestᵃ, eat, drink, be merry.”’
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a Matthew 11:28 and I will give you rest (καγω αναπαυσω υμας) the word in both instances is "αναπαυσω" =rest
Lk12:20Εἶπεν δὲ αὐτῷ ὁ θεός, { Ἄφρον ♦ Ἄφρων }, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας, τίνι ἔσται;
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RP: Ἄφρον ♦ NA/UBS: Ἄφρων
Lk12:20“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’
Lk12:21Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς θεὸν πλουτῶν.Lk12:21So is he who lays up treasure for himself, and is not rich toward God.”

Don't Be Anxious

Mt6:25Διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε { καὶ τί πίητε ♦ [ἢ τί πίητε] }· μηδὲ τῷ σώματι ὑμῶν, τί ἐνδύσησθε. Οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος;
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RP: καὶ τί πίητε ♦ NA/UBS: [ἢ τί πίητε]
Lk12:22¶Εἶπεν δὲ πρὸς τοὺς μαθητὰς { αὐτοῦ ♦ [αὐτοῦ] }, Διὰ τοῦτο { ὑμῖν λέγω ♦ λέγω ὑμῖν }, μὴ μεριμνᾶτε τῇ ψυχῇ { ὑμῶν ♦ - }, τί φάγητε· μηδὲ τῷ σώματι, τί ἐνδύσησθε.
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RP: αὐτοῦ ♦ NA/UBS: [αὐτοῦ]
RP: ὑμῖν λέγω ♦ NA/UBS: λέγω ὑμῖν
RP: ὑμῶν ♦ NA/UBS: —
Mt6:25Therefore, I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?Lk12:22¶He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.
Lk12:23Ἡ { ψυχὴ ♦ γὰρ ψυχὴ } πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος.
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RP: ψυχὴ ♦ NA/UBS: γὰρ ψυχὴ
Lk12:23Life is more than food, and the body is more than clothing.
Mt6:26Ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν, οὐδὲ θερίζουσιν, οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;Lk12:24Κατανοήσατε τοὺς κόρακας, ὅτι οὐ σπείρουσιν, οὐδὲ θερίζουσιν, οἷς οὐκ ἔστιν ταμεῖον οὐδὲ ἀποθήκη, καὶ ὁ θεὸς τρέφει αὐτούς· πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν;Mt6:26See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?Lk12:24Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
Mt6:27Τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;Lk12:25Τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται { προσθεῖναι ἐπὶ ♦ ἐπὶ } τὴν ἡλικίαν αὐτοῦ { πῆχυν ἕνα ♦ προσθεῖναι πῆχυν };
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RP: προσθεῖναι ἐπὶ ♦ NA/UBS: ἐπὶ
RP: πῆχυν ἕνα ♦ NA/UBS: προσθεῖναι πῆχυν
Mt6:27“Which of you, by being anxious, can add one moment to his lifespan?Lk12:25Which of you by being anxious can add a cubit to his heightstatureᵃ?
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a ηλικιαν generally pertains to age, the use of a unit of measure however (πηχυν| cubit) directs the rendering to stature, however, the word does NOT refer to a man's measured length of "height" but age|stature, see ezekiel 13:18
Lk12:26Εἰ οὖν { οὔτε ♦ οὐδὲ } ἐλάχιστον δύνασθε, τί περὶ τῶν λοιπῶν μεριμνᾶτε;
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RP: οὔτε ♦ NA/UBS: οὐδὲ
Lk12:26If then you aren’t able to do even the least things, why are you anxious about the rest?
Mt6:28Καὶ περὶ ἐνδύματος τί μεριμνᾶτε; Καταμάθετε τὰ κρίνα τοῦ ἀγροῦ, πῶς { αὐξάνει· οὐ κοπιᾷ, οὐδὲ νήθει ♦ αὐξάνουσιν οὐ κοπιῶσιν οὐδὲ νήθουσιν }·
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RP: αὐξάνει· οὐ κοπιᾷ, οὐδὲ νήθει ♦ NA/UBS: αὐξάνουσιν οὐ κοπιῶσιν οὐδὲ νήθουσιν
Lk12:27Κατανοήσατε τὰ κρίνα πῶς αὐξάνει· οὐ κοπιᾷ, οὐδὲ νήθει· λέγω δὲ ὑμῖν, οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.Mt6:28Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,Lk12:27Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, not even Solomon in all his glory was not arrayed adorned like one of these.
Mt6:29λέγω δὲ ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.Mt6:29yet I tell you that not even Solomon in all his glory was not dressed adorned like one of these.
Mt6:30Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;Lk12:28Εἰ δὲ { τὸν χόρτον ἐν τῷ ἀγρῷ σήμερον ὄντα ♦ ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον }, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ θεὸς οὕτως { ἀμφιέννυσιν ♦ ἀμφιέζει }, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
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RP: τὸν χόρτον ἐν τῷ ἀγρῷ σήμερον ὄντα ♦ NA/UBS: ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον
RP: ἀμφιέννυσιν ♦ NA/UBS: ἀμφιέζει
Mt6:30But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?Lk12:28But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
Mt6:31Μὴ οὖν μεριμνήσητε, λέγοντες, Τί φάγωμεν, ἢ τί πίωμεν, ἢ τί περιβαλώμεθα;Lk12:29Καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε, { ἢ ♦ καὶ } τί πίητε· καὶ μὴ μετεωρίζεσθε.
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RP: ἢ ♦ NA/UBS: καὶ
Mt6:31“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what What will we be clothed wear?’Lk12:29Don’t seek what you will eat or what you will drink; neither be anxious.
Mt6:32Πάντα γὰρ ταῦτα τὰ ἔθνη { ἐπιζητεῖ ♦ ἐπιζητοῦσιν }· οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.
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RP: ἐπιζητεῖ ♦ NA/UBS: ἐπιζητοῦσιν
Lk12:30Ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου { ἐπιζητεῖ ♦ ἐπιζητοῦσιν }· ὑμῶν δὲ ὁ πατὴρ οἶδεν ὅτι χρῄζετε τούτων.
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RP: ἐπιζητεῖ ♦ NA/UBS: ἐπιζητοῦσιν
Mt6:32For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.Lk12:30For the nations of the world seek after all of these things, but your Father knows that you need these things.
Mt6:33Ζητεῖτε δὲ πρῶτον τὴν βασιλείαν { τοῦ θεοῦ ♦ [τοῦ θεοῦ] } καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.
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RP: τοῦ θεοῦ ♦ NA/UBS: [τοῦ θεοῦ]
Lk12:31Πλὴν ζητεῖτε τὴν βασιλείαν { τοῦ θεοῦ, καὶ ταῦτα πάντα ♦ αὐτοῦ καὶ ταῦτα } προστεθήσεται ὑμῖν.
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RP: τοῦ θεοῦ, καὶ ταῦτα πάντα ♦ NA/UBS: αὐτοῦ καὶ ταῦτα
Mt6:33But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.Lk12:31But seek God’s Kingdom, and all these things will be added to you.
Mt6:34Μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον· ἡ γὰρ αὔριον μεριμνήσει { τὰ ♦ - } ἑαυτῆς. Ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.
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RP: τὰ ♦ NA/UBS: —
Mt6:34Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Lk12:32Μὴ φοβοῦ, τὸ μικρὸν ποίμνιον· ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.Lk12:32Don’t be afraid, little flock, for it is your Father’s good pleasure thought well to give you the Kingdom.

Where Your Treasure Is

Mt6:19¶Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν·Lk12:33Πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην. Ποιήσατε ἑαυτοῖς { βαλάντια ♦ βαλλάντια } μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει, οὐδὲ σὴς διαφθείρει·
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RP: βαλάντια ♦ NA/UBS: βαλλάντια
Mt6:19“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;Lk12:33Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.
Mt6:20θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν.Mt6:20but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
Mt6:21Ὅπου γάρ ἐστιν ὁ θησαυρὸς { ὑμῶν, ἐκεῖ ♦ σου ἐκεῖ } ἔσται καὶ ἡ { καρδία ὑμῶν ♦ καρδία σου }.
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RP: ὑμῶν, ἐκεῖ ♦ NA/UBS: σου ἐκεῖ
RP: καρδία ὑμῶν ♦ NA/UBS: καρδία σου
Lk12:34ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται.Mt6:21for where your treasure is, there your heart will be also.Lk12:34For where your treasure is, there will your heart be also.

You Don't Know in What Hour

Mt24:42Γρηγορεῖτε οὖν, ὅτι οὐκ οἴδατε ποίᾳ { ὥρᾳ ♦ ἡμέρᾳ } ὁ κύριος ὑμῶν ἔρχεται.
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RP: ὥρᾳ ♦ NA/UBS: ἡμέρᾳ
Mt24:42Watch therefore, for you don’t know in what hour your Lord comes.
Lk12:35¶Ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι, καὶ οἱ λύχνοι καιόμενοι·Lk12:35“Let your waist be dressed and your lamps burning.
Lk12:36καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσῃ ἐκ τῶν γάμων, ἵνα, ἐλθόντος καὶ κρούσαντος, εὐθέως ἀνοίξωσιν αὐτῷ.Lk12:36Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.
Lk12:37Μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας· ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.Lk12:37Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.
Lk12:38{ Καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ, καὶ ♦ Κἂν ἐν τῇ δευτέρᾳ κἂν } ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ, καὶ εὕρῃ οὕτως, μακάριοί εἰσιν { οἱ δοῦλοι ♦ - } ἐκεῖνοι.
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RP: Καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ, καὶ ♦ NA/UBS: Κἂν ἐν τῇ δευτέρᾳ κἂν
RP: οἱ δοῦλοι ♦ NA/UBS: —
Lk12:38They will be blessed if he comes in the second or third watch, and finds them so.
Mt24:43Ἐκεῖνο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἄν, καὶ οὐκ ἂν εἴασεν { διορυγῆναι ♦ διορυχθῆναι } τὴν οἰκίαν αὐτοῦ.
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RP: διορυγῆναι ♦ NA/UBS: διορυχθῆναι
Lk12:39Τοῦτο δὲ γινώσκετε, ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, { ἐγρηγόρησεν ἄν, καὶ ♦ - } οὐκ ἂν ἀφῆκεν { διορυγῆναι ♦ διορυχθῆναι } τὸν οἶκον αὐτοῦ.
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RP: ἐγρηγόρησεν ἄν, καὶ ♦ NA/UBS: —
RP: διορυγῆναι ♦ NA/UBS: διορυχθῆναι
Mt24:43But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.Lk12:39But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.
Mt24:44Διὰ τοῦτο καὶ ὑμεῖς γίνεσθε ἕτοιμοι· ὅτι ᾗ { ὥρᾳ οὐ δοκεῖτε ♦ οὐ δοκεῖτε ὥρᾳ }, ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.
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RP: ὥρᾳ οὐ δοκεῖτε ♦ NA/UBS: οὐ δοκεῖτε ὥρᾳ
Lk12:40Καὶ ὑμεῖς { οὖν ♦ - } γίνεσθε ἕτοιμοι· ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.
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RP: οὖν ♦ NA/UBS: —
Mt24:44Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.Lk12:40Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
Lk12:41¶Εἶπεν δὲ { αὐτῷ ♦ - } ὁ Πέτρος, Κύριε, πρὸς ἡμᾶς τὴν παραβολὴν ταύτην λέγεις, ἢ καὶ πρὸς πάντας;
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RP: αὐτῷ ♦ NA/UBS: —
Lk12:41¶Peter said to him, “Lord, are you telling this parable to us, or to everybody?”

The Faithful and Wise Steward

Mt24:45Τίς ἄρα ἐστὶν ὁ πιστὸς δοῦλος καὶ φρόνιμος, ὃν κατέστησεν ὁ κύριος { αὐτοῦ ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι ♦ ἐπὶ τῆς οἰκετείας αὐτοῦ τοῦ δοῦναι } αὐτοῖς τὴν τροφὴν ἐν καιρῷ;
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RP: αὐτοῦ ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι ♦ NA/UBS: ἐπὶ τῆς οἰκετείας αὐτοῦ τοῦ δοῦναι
Lk12:42{ Εἶπεν δὲ ♦ Καὶ εἶπεν } ὁ κύριος, Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος { καὶ φρόνιμος ♦ ὁ φρόνιμος }, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι ἐν καιρῷ { τὸ ♦ [τὸ] } σιτομέτριον;
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RP: Εἶπεν δὲ ♦ NA/UBS: Καὶ εἶπεν
RP: καὶ φρόνιμος ♦ NA/UBS: ὁ φρόνιμος
RP: τὸ ♦ NA/UBS: [τὸ]
Mt24:45“Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?Lk12:42¶The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
Mt24:46Μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει { ποιοῦντα οὕτως ♦ οὕτως ποιοῦντα }.
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RP: ποιοῦντα οὕτως ♦ NA/UBS: οὕτως ποιοῦντα
Lk12:43Μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως.Mt24:46Blessed is that servant whom his lord finds doing so when he comes.Lk12:43Blessed is that servant whom his lord will find doing so when he comes.
Mt24:47Ἀμὴν λέγω ὑμῖν, ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.Lk12:44Ἀληθῶς λέγω ὑμῖν ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.Mt24:47Most certainly I tell you that he will set him over all that he has.Lk12:44Truly I tell you, that he will set him over all that he has.
Mt24:48Ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει { ὁ κύριός μου ♦ μου ὁ κύριος } { ἐλθεῖν ♦ - },
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RP: ὁ κύριός μου ♦ NA/UBS: μου ὁ κύριος
RP: ἐλθεῖν ♦ NA/UBS: —
Lk12:45Ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριός μου ἔρχεσθαι, καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν καὶ μεθύσκεσθαι·Mt24:48But if that evil servant should say in his heart, ‘My lord is delaying his coming,’Lk12:45But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,
Mt24:49καὶ ἄρξηται τύπτειν τοὺς { συνδούλους ♦ συνδούλους αὐτοῦ }, { ἐσθίειν δὲ καὶ πίνειν ♦ ἐσθίῃ δὲ καὶ πίνῃ } μετὰ τῶν μεθυόντων,
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RP: συνδούλους ♦ NA/UBS: συνδούλους αὐτοῦ
RP: ἐσθίειν δὲ καὶ πίνειν ♦ NA/UBS: ἐσθίῃ δὲ καὶ πίνῃ
Mt24:49and begins to beat his fellow servants, and eat and drink with the drunkards,
Mt24:50ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,Lk12:46ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει· καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.Mt24:50the lord of that servant will come in a day when he doesn’t expect it, and in an hour when he doesn’t know it,Lk12:46then the lord of that servant will come in a day when he isn’t expecting him, and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.
Mt24:51καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.Mt24:51and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.
Lk12:47Ἐκεῖνος δὲ ὁ δοῦλος ὁ γνοὺς τὸ θέλημα τοῦ κυρίου { ἑαυτοῦ ♦ αὐτοῦ }, καὶ μὴ ἑτοιμάσας { μηδὲ ♦ ἢ } ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς·
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RP: ἑαυτοῦ ♦ NA/UBS: αὐτοῦ
RP: μηδὲ ♦ NA/UBS: ἢ
Lk12:47That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes,
Lk12:48ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. Παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρ’ αὐτοῦ· καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.Lk12:48but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.

Not Peace But a Sword

Lk12:49¶Πῦρ ἦλθον βαλεῖν { εἰς ♦ ἐπὶ } τὴν γῆν, καὶ τί θέλω εἰ ἤδη ἀνήφθη;
———
RP: εἰς ♦ NA/UBS: ἐπὶ
Lk12:49“I came to throw fire on the earth. I wish it were already kindled.
Lk12:50Βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως { οὗ ♦ ὅτου } τελεσθῇ.
———
RP: οὗ ♦ NA/UBS: ὅτου
Lk12:50But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
Mt10:34¶Μὴ νομίσητε ὅτι ἦλθον βαλεῖν εἰρήνην ἐπὶ τὴν γῆν· οὐκ ἦλθον βαλεῖν εἰρήνην, ἀλλὰ μάχαιραν.Lk12:51Δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; Οὐχί, λέγω ὑμῖν, ἀλλ’ ἢ διαμερισμόν.Mt10:34“Don’t think that I came to sendcastᵃ peace on the earth. I didn’t come to sendcast peace, but a sword.
———
a βαλλω to throw or cast
Lk12:51Do you think that I have come to give peace in the earth? I tell you, no, but rather division.
Mt10:35Ἦλθον γὰρ διχάσαι ἄνθρωπον κατὰ τοῦ πατρὸς αὐτοῦ, καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς·Lk12:52Ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν { οἴκῳ ἑνὶ ♦ ἑνὶ οἴκῳ } διαμεμερισμένοι, τρεῖς ἐπὶ δυσίν, καὶ δύο ἐπὶ τρισίν.
———
RP: οἴκῳ ἑνὶ ♦ NA/UBS: ἑνὶ οἴκῳ
Mt10:35For I came to set a man at oddsdivide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.Lk12:52For from now on, there will be five in one house divided, three against two, and two against three.
Mt10:36καὶ ἐχθροὶ τοῦ ἀνθρώπου οἱ { οἰκειακοὶ ♦ οἰκιακοὶ } αὐτοῦ.
———
RP: οἰκειακοὶ ♦ NA/UBS: οἰκιακοὶ
Lk12:53{ Διαμερισθήσεται ♦ Διαμερισθήσονται } πατὴρ ἐπὶ υἱῷ, καὶ υἱὸς ἐπὶ πατρί· μήτηρ ἐπὶ { θυγατρί ♦ τὴν θυγατέρα }, καὶ θυγάτηρ ἐπὶ { μητρί ♦ τὴν μητέρα }· πενθερὰ ἐπὶ τὴν νύμφην αὐτῆς, καὶ νύμφη ἐπὶ τὴν { πενθερὰν αὐτῆς ♦ πενθεράν }.
———
RP: Διαμερισθήσεται ♦ NA/UBS: Διαμερισθήσονται
RP: θυγατρί ♦ NA/UBS: τὴν θυγατέρα
RP: μητρί ♦ NA/UBS: τὴν μητέρα
RP: πενθερὰν αὐτῆς ♦ NA/UBS: πενθεράν
Mt10:36A man’s foes will be those of his own household.*Lk12:53They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

The Pharisees Seek a Sign

Mk8:11¶Καὶ ἐξῆλθον οἱ Φαρισαῖοι, καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρ’ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.Mt16:1Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.(Lk 11:16)Mk8:11The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.Mt16:1¶The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.(Lk 11:16)
(Mt 12:38)(Mt 12:38)
Mt16:2Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, { Ὀψίας ♦ [Ὀψίας } γενομένης λέγετε, Εὐδία· πυρράζει γὰρ ὁ οὐρανός.
———
RP: Ὀψίας ♦ NA/UBS: [Ὀψίας
Lk12:54Ἔλεγεν δὲ καὶ τοῖς ὄχλοις, Ὅταν ἴδητε { τὴν ♦ [τὴν] } νεφέλην ἀνατέλλουσαν { ἀπὸ ♦ ἐπὶ } δυσμῶν, εὐθέως λέγετε { Ὄμβρος ♦ ὅτι Ὄμβρος } ἔρχεται· καὶ γίνεται οὕτως.
———
RP: τὴν ♦ NA/UBS: [τὴν]
RP: ἀπὸ ♦ NA/UBS: ἐπὶ
RP: Ὄμβρος ♦ NA/UBS: ὅτι Ὄμβρος
Mt16:2But he answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’Lk12:54¶He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.
Lk12:55Καὶ ὅταν νότον πνέοντα, λέγετε ὅτι Καύσων ἔσται· καὶ γίνεται.Lk12:55When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.
Mt16:3Καὶ πρωΐ, Σήμερον χειμών· πυρράζει γὰρ στυγνάζων ὁ οὐρανός. { Ὑποκριταί ♦ - }, τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν, τὰ δὲ σημεῖα τῶν καιρῶν οὐ { δύνασθε ♦ δύνασθε] };
———
RP: Ὑποκριταί ♦ NA/UBS: —
RP: δύνασθε ♦ NA/UBS: δύνασθε]
Lk12:56Ὑποκριταί, τὸ πρόσωπον τῆς γῆς καὶ τοῦ οὐρανοῦ οἴδατε δοκιμάζειν· τὸν { δὲ καιρὸν ♦ καιρὸν δὲ } τοῦτον πῶς { οὐ δοκιμάζετε ♦ οὐκ οἴδατε δοκιμάζειν };
———
RP: δὲ καιρὸν ♦ NA/UBS: καιρὸν δὲ
RP: οὐ δοκιμάζετε ♦ NA/UBS: οὐκ οἴδατε δοκιμάζειν
Mt16:3In the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the appearance of the sky, but you can’t discern the signs of the times!Lk12:56You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?
Mk8:12Καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει, Τί ἡ γενεὰ αὕτη { σημεῖον ἐπιζητεῖ ♦ ζητεῖ σημεῖον }; Ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.
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RP: σημεῖον ἐπιζητεῖ ♦ NA/UBS: ζητεῖ σημεῖον
Mt16:4Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ { τοῦ προφήτου ♦ - }. Καὶ καταλιπὼν αὐτούς, ἀπῆλθεν.
———
RP: τοῦ προφήτου ♦ NA/UBS: —
Mk8:12He sighed deeply in his spirit, and said, “Why does this generation seek a sign? Most certainly I tell you, as if ano sign will be given to this generation.”Mt16:4An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.”
¶He left them, and departed.
(Mt 12:39)(Mt 12:39)
Mk8:13Καὶ ἀφεὶς αὐτούς, { ἐμβὰς πάλιν εἰς πλοῖον ♦ πάλιν ἐμβὰς }, ἀπῆλθεν εἰς τὸ πέραν.
———
RP: ἐμβὰς πάλιν εἰς πλοῖον ♦ NA/UBS: πάλιν ἐμβὰς
Mk8:13¶He left them, and again entering into the boat, departed to the other side.

Settle with Your Adversary

Lk12:57Τί δὲ καὶ ἀφ’ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον;Lk12:57Why don’t you judge for yourselves what is right?
Mt5:25Ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχύ, ἕως ὅτου εἶ { ἐν τῇ ὁδῷ μετ’ αὐτοῦ ♦ μετ’ αὐτοῦ ἐν τῇ ὁδῷ }, μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτής { σε παραδῷ τῷ ♦ τῷ } ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ.
———
RP: ἐν τῇ ὁδῷ μετ’ αὐτοῦ ♦ NA/UBS: μετ’ αὐτοῦ ἐν τῇ ὁδῷ
RP: σε παραδῷ τῷ ♦ NA/UBS: τῷ
Lk12:58Ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ’ ἄρχοντα, ἐν τῇ ὁδῷ δὸς ἐργασίαν ἀπηλλάχθαι ἀπ’ αὐτοῦ· μήποτε κατασύρῃ σε πρὸς τὸν κριτήν, καὶ ὁ κριτής σε { παραδῷ ♦ παραδώσει } τῷ πράκτορι, καὶ ὁ πράκτωρ σε { βάλῃ ♦ βαλεῖ } εἰς φυλακήν.
———
RP: παραδῷ ♦ NA/UBS: παραδώσει
RP: βάλῃ ♦ NA/UBS: βαλεῖ
Mt5:25Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.Lk12:58For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.
Mt5:26Ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.Lk12:59Λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως { οὗ καὶ τὸν ♦ καὶ τὸ } ἔσχατον λεπτὸν ἀποδῷς.
———
RP: οὗ καὶ τὸν ♦ NA/UBS: καὶ τὸ
Mt5:26Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.Lk12:59I tell you, you will by no means get out of there, until you have paid the very last penny.
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